in Lingual facet , say khusyu' has severally same mean:
1. Droop, defenseless. contemn or silents.
Its mean is kindred with word khudhu' . Just just word khudhu' a more regular
utilized for member to warm up, meanwhile khusyu' for condition and
heart gesture.
2. Can also mean gently low, usually been utilized for voice.
God having firman:
"And (khusyu') contemn all voice to Rabb That
Bounteous Mdha, therefore you don't hear but
even whisper." (Ath Thaha: 108)
3. khusyu's mean' can also be kept quiet, still.
God having firman with the meaning:
"Between its power auspices, you see that earth
stand still (there is also that says: Pent's barren),
and if We down water on it, undoubtedly it moves
and lush." (Al Fusshilat: 39)
1.2 Terminologically
Khusyu' its mean: tenderness, functioning feeling calm
avoiding villainous wish that gets jetty from memperturutkan atmosphere
the lower self hewani, and defencelessness is before God who can smooth away
arrogance, vanity and uppish attitude.
Thereto, a slave will had up God wishfully.
It just moves to accord its road map, and just silents also in accordance with
to ought to.
There is savvy even khusyu' in pray:
fraught heart condition afraid, introspection and droop
defenseless is before Allah supremacy. Then all it membekas
in bodies membered gesture which heaving full blessing and concentration
in pray, if needs to cry and downcast to God;
so heedless other thing.
kusyu's savvy' that taken from by rman Allah as it were that
previously:
".. which is men which khusyu' deep its pray.." (Al -
Mukminun: 1 - 2)
About meaning kekhusyu' an that, Ibnu Abba' s affirm : "Its mean is full
fear and khidmad." Al is Defender Of The Faith declares for: "Peace and droop." While Ali bin Abi Thalib has once declare for:
"One that intended with khusyu' there is kekhusu' an heart."
Any other again with Hasan Al Bashri, he says:
"kekhusyu' an they that begin from within feeling, then drawn
return to go to their sight so they subdues
their view in pray."
Atha's priest' has once said:
"Khusyu' its mean, by dozens we even kid one of
our organ."
So its mean, khusyu’ in pray is not a only ability
maximizing concentration so kiran just focussed deep pray.
But kekusyu' an more constitute full heart condition has cold feet, defenseless,
droop and a sort it; one that makes lee way deep each pray movement become
in view lightsome, solemn and not rampant.
Sabtu, 17 Oktober 2009
Khusyu’ pray
A noon, Hj. Aliyah (almarhumah) come to house to teach assesses for my wife and some its friend. Fortunately that day I be allowing office for entering mown because available a needs. Fortunately too, Beliau have several times wants to meet my to ask khusyu's pray problem' one each month chastened ustadz Sangkan's Ash at Islamic Center Bekasi, while that. Since Beliau is an ustadzah already there are many understands reality and pray order, therefore not many thing again that I passes on. I just keep on what do I remember of what do have once passed on by ustadz Sangkan's Ash, particularly how we comport and get dialogue with God while we pray. A little while, just vicinity 15 minutes, but feels direct Beliau "nyambung" with my one passes on. Afterwards, I ask out Beliau Dhuhur's pray congregates. In that pray, its deliberate panjangkan each pray movement, particularly rukuk and prostration. A little while pray finish afters and recites momentary, with slightly body quivering, Beliau says: " Correct fast shuttlecock its pray? ". I just smiling while seeing to wall clock and saying: " Apology I can't any longer since have shortly to office, but its previous sholat up to well-nigh 20 minutes ". " Ah … correct one?", say incredulous. “ How is its taste Bu?” , my asks. “ If not since lose face, I have nangis now ”, answer him.
At the time another, while on call to semarang, I occasion to stop in to grandmother late lamented house me. While is azan Magrib echo, I even go to Greeting Usa mosque that am at cross house. By that mosque priest, I am asked for to become sholat's priest. Maybe wants to respect my arrival over there. For that matter I rather loathing accept it. Besides reading Al Qur ’ an I less glib, its accent is over “ Indonesia ”, also because I worried sholat's tempo I that long time slightly will make community as don't cozy. Evenless added by balmy village atmosphere and calm. In consequence before pray is begun, I give few introductory one approximately its sentence as hereunder.
"Apology, I if slightly long time pray. Not its elongated reading, just a only wants to practice thuma ’ maninah. While is rukuk, I am not hurry read, but I subdue before my think, my heart and my soul. After all feels droop, I new praise God subhaana rabbial azimi wa bihamdihi. Such too while prostration. I sujudkan collects thoughts, heart and soul me. After all feels kowtow, contemn to God, I new enhance God – subhaana rabial a' la wa bihamdihi. While sits between prostration, I pass on my application to God altruistically and one about one ".
Then I even captain pray peacefully. After is finished pray and recite momentary, I see some bodies at shaf front is still make a abode to be drooped deep, can't shortly arouse to change tahiyyad's seat position finally.
Both of that scene getting cogent I that khusyu ’ is is not impossible something for us man announce, even a that easy acquired.
Failing reaches for khusyu ’
All this time, we always opine that khusyu ’ it so inaccesible. While is pray, frequent think goes where. In consequence, then trick appearance settles it which is with concentration . Concentrate pretend think have become key up to khusyu ’. Therefore doesn't marvel if khusyu's pray study' in a general way is attributed to help lead think concentration, as e.g. see dot at prostration place, translating reading, presenting Allah, etc..
That trick is looked cogent, but is in fact withhold benefit overdose. Seeing prostration place helps that view we not look nine ways to left and right, but can't bate our fond think jumps to left and right. If khusyu ’ gets to be gotten by understands its reading mean, while am I go to Mekkah, apparently peopled even Arabic appears not more khusyu ’ than us. There is that its eye looks nine ways to left right, there is that busy trim up its headgear, etc.. Eventually they obviously understand its reading mean. Try “ presents ” Allah, on the contrary add our own confusion. In Al Qur ’ an is declared for, that Allah that diserupakan can't whatsoever (QS Asy Syuura [42] : 11). Are whatever what do we imagine to hit Allah form, therefore that must false. Surprisingly, that trick, even evident baffled as method reaches khusyu', but perpetually been taught by oldster goes to its child, by teacher goes to its student, such of generation goes to generation. Rather konyol really.
While is khusyu's effort ’ through concentration fails, therefore other stipubting appearances. There is that says, that for khusyu our ’ has clean, clean slate of sinning. This stipubting finds time too make I pessimist, since apparently there are many ustadz ustadz what does I know individualized as person that shaleh, can get arabic, theology high it, apparently experience problem too with khusyu's pray ’. If they just that tall its theology, there are many recites and look after its conduct just frequent not khusyu ’, how with me?
Abrupt khusyu'
Maybe have a lot of effort and way for khusyu ’ have we do but regular even fail. Surprisingly, suddenly we can abrupt khusyu'. While is we are overwritten accident which excitement, suddenly just us can pray with khusyu' then prays while douche tear.
Then I even captain pray peacefully. After is finished pray and recite momentary, I see some bodies at shaf front is still make a abode to be drooped deep, can't shortly arouse to change tahiyyad's seat position finally.
Both of that scene getting cogent I that khusyu ’ is is not impossible something for us man announce, even a that easy acquired.
Failing reaches for khusyu ’
All this time, we always opine that khusyu ’ it so inaccesible. While is pray, frequent think goes where. In consequence, then trick appearance settles it which is with concentration . Concentrate pretend think have become key up to khusyu ’. Therefore doesn't marvel if khusyu's pray study' in a general way is attributed to help lead think concentration, as e.g. see dot at prostration place, translating reading, presenting Allah, etc..
That trick is looked cogent, but is in fact withhold benefit overdose. Seeing prostration place helps that view we not look nine ways to left and right, but can't bate our fond think jumps to left and right. If khusyu ’ gets to be gotten by understands its reading mean, while am I go to Mekkah, apparently peopled even Arabic appears not more khusyu ’ than us. There is that its eye looks nine ways to left right, there is that busy trim up its headgear, etc.. Eventually they obviously understand its reading mean. Try “ presents ” Allah, on the contrary add our own confusion. In Al Qur ’ an is declared for, that Allah that diserupakan can't whatsoever (QS Asy Syuura [42] : 11). Are whatever what do we imagine to hit Allah form, therefore that must false. Surprisingly, that trick, even evident baffled as method reaches khusyu', but perpetually been taught by oldster goes to its child, by teacher goes to its student, such of generation goes to generation. Rather konyol really.
While is khusyu's effort ’ through concentration fails, therefore other stipubting appearances. There is that says, that for khusyu our ’ has clean, clean slate of sinning. This stipubting finds time too make I pessimist, since apparently there are many ustadz ustadz what does I know individualized as person that shaleh, can get arabic, theology high it, apparently experience problem too with khusyu's pray ’. If they just that tall its theology, there are many recites and look after its conduct just frequent not khusyu ’, how with me?
Abrupt khusyu'
Maybe have a lot of effort and way for khusyu ’ have we do but regular even fail. Surprisingly, suddenly we can abrupt khusyu'. While is we are overwritten accident which excitement, suddenly just us can pray with khusyu' then prays while douche tear.
Susceptible and responsive environmental
There are many person defines khusyu ’ by use of Syaidinna Ali's scene basis while its foot strikes dart. While is that dart will snip off Beliau groans, insecure bate pain so best friends not dare pulls out it. Then Beliau Is pray with khusyu ’. And while that pray, dart can be snipped off without Syaidinna Ali feels painfulness.
That scene so popular and gives that strong image one of pray sign that khusyu ’ is someone no longer feel its wound pain. Pretend while pray with khusyu ’, we can take down from the world nature. Don't feel what what and not thinks up what what again. This image is bastioned again by story about knight which be meditates at deep story about puppet shadow. Troubled by genie and undaunted gendruwo, drawned round by silent beast only, flattered by pretty houri is not most tempt. Bate not eating and drink for days the duration. What is khusyu's pray ’ such a have? Who is person is khusyu the most' its pray at universalizes it? Must we be of the same mind, that Mohammed SAW is person khusyu the most' its pray. Let us see how Rasulullah does its pray.
While is Prophet is captaining pray, suddenly been heard little kid weeping. Beliaupun hastens its pray, somethings happening fear with that child.
While be pray, Prophet sees available animal noxiousing to hover. He discontinues pray to kill that animal, then keeps on its pray back.
At the moment, after is finished pray congregate, Prophet don't recite as it were usually, but soon hastening homewards. While returned to mosque, Beliau asked by its best friend hit that haste. He says, that while Beliau's pray remembers available almsgiving that was distributed. In consequence, Beliau shortly goes home to be able to divide that almsgiving soonest.
While in war, Prophet teaches pray khauf . Pray congregates that did by that unique because has regular in condition alert to enemy attack.
Of many that history, apparently while pray, Prophet do ever susceptible and responsive to its environment . Beliau makes a abode to hear and seeing what happen its peripheral. Trajectory even collect thoughts immanent while is it prays. Even if there is problem, Beliau teaches to us to sunnat's pray 2 rakaat. Its mean, while is pray, He doesn't forget a period, but on the contrary deliberate take in that problem is deep its pray to be passed on to God way out give that it. What does He teach to correspond to what does be commanded in Al Qur' an:
Hi men which devout, make patient and pray as helper you , most verily God Is men therewith that patient. (QS Al Baqarah [2] : 153)
Khusyu ’ terminological Al Qur' an
We often mengasosiakan khusyu' by kontemplasi, meditation or ordinary meditation is done in practice ritual other religion. We become to forget to dig up how Al Qur' an words to hit khusyu' it.
Make patient and pray as helper you. And sooth the said so quite weight, but divides men that khusyu', (which is) men that believe , that they will find its The Infinite, and that they will be back to her. (QS Al Baqarah [2] 45 - 46).
Of both of that sentence, can conclude khusyu' is not concentrate, but confidence is hadding up God .
Confidence really regard someone attitude. Confident person at cambodian tree available its haunt, therefore she will be scared if pass night under it. On the contrary, if that person gets cambodian tree confidence be treed one be beautiful, therefore that person just find joy under it. She will take up patterned fall one to be slipped at ear, made by flower series or places to above float basin. “ confident ” on sentence upon is not originate to say “ yaqin ” but of originates word “ zon ” yazunnuuna . Zon for that matter deciphered a more regular as “ presumption ” as also to word “ husnuzon ” and su ’ uzon ”. There is too mengartikan as “ predicts firmly ”. One that must, confidence zoom or a moral certaninty will its happening something that utilizes to say “ zon ” lies under word “ yaqin ”. If word “ yaqin ” can be said 90% 100% something it will happen, therefore word “ zon ” its certainty zoom may just around 70% 90% 1 .
In arabic manner, base time happen an activity, say job consisting of 2 forms, which is fi' il maadhi and fi' il mudhaari' . Fiil maadhi constituting job word forms bygone( past ) be fiil mudhaari ’ are say job for activity what do be happen currently( present continuous ), future( future ) and also for activity is monotonous. Say aught job on Al Baqarah's letter sentence 46, which is "yazunnuu" utilize fi' il mudhaari' .
Say “ finds ”( mulaaquu ) and “ back ”( raaji ’ uun ) are say agent of that activity( isim fa ’ il ), equal to word “ men that khusyu ’ “( khaasyi ’ uun ). Say it not points out when that activity time is done. Can bygone, now or even next. Mostly Al Qur's translation' an in indonesian, choosing menterjemahkannya “ khaasyi ’ uun ” (person that khusyu ’) without utilize word “ will ”, saying “ muulaquu ” (person that finds) and “ raaji ’ uun ” (back person) with affix says "will" (proximately). One of its judgment "finding The Infinite" and "back to to her" just maybe happening "later" at akherat. If such, then while pray on whom she hads up?.
In a few hadits, appear that Prophet looks after its attitude while be pray. Beliau opines while pray most verily person be over against with Allah, as well as while Beliau mi ’ raj. In consequence, Beliau prohibits person that be pray forwards spit, giving pray place border it( sutrah ) and prevents person pass it.
God Ta' ala makes a abode (everlastingly) over against with its slave that be pray and if it mengucap greeting (cast eyes on) therefore Allah leaves it. (HR. Mashobih Assunnah)
Prophet is teach that its trick we can “ find ” and “ back ” to God as it were that slated in Al Baqarah 46. Its road map packed by brief in iftitah's invocation that read by afters takbiratul is consecration . So while we newing to begin pray, we always being reminded by him about what does have to be done in that pray we become person that khusyu ’.
I bring up my face to God's face that create sky and earth, with straight and gets surrender self.
Most verily my religious service, my pray, on and off me only for The Lord Of Host Allah..
We just need to have presumption / confidence so can comport to bring up us to God consciously and willing back all our body and soul to God. In consequence, according to me, more correct if khusyu's mean ’ deep Al Baqarah sentence 46 above deciphered as:
Men that (pose) pretend, they are finding its The Infinite, and pretend they are back (get surrender self) to her.
Say khusyu' alone said in Al Qur' an on 16 sentences 2 . Its language meaning is ranging on contempt / droops, low / cool headed, fear, dry / off, as:
1. Contempt and drooping
"There are many face on that day humiliated droop ". (QS. Al Ghaasyiyaah [88] 2 ).
"Its view droop ". QS. (An Naazi' aat [79] 9 ).
"While subdue their view is outward of cemetrial one that they will grasshopper that fly" QS. (Al Qamar [54] 7 ).
2. Low and cool headed
". And contemn all voice to Rabb That Mighty Bounteous, therefore you don't hear to except whisper only". (QS. (Thaahaa [20] 108).
3. Scorn and subduing self
"If one presumably We down Al-quran this to one mountain, must you will see it droop schismatic caused by its fear to God. And that imagery We make for man so they bethink". (QS. Al Hasyr [59] : 21).
" (in a state) their view droop downwards, again they covered by abjection. And their sooth previously (at the world) at sharp for kowtow, and they in a state sejahtera". (QS. Al Qalam [68] : 43).
4. Dry and off
"And between kekuasaaannya's auspices (it) that you see to earth dry and dry , therefore if We down water at its settle, undoubtedly it moves and lush". (QS. Fushshilat [41] 39).
Base aforesaid sentences, therefore to get khusyu's taste our ’ just needs pretend pose while our pray be over against with Allah and get surrender self to her. Equitable attitude we do while had up God are calm, subduing view and grovelling rock bottom. Attitude that deservedly been done by a slave which contempts dihadapan The Lord Of Host, God That Grand Mighty. As attitude of dry earth kerontang at dry season expects favor from God swt in forms that rain effusing retrieves palmy.
Make ready self for khusyu'
Via this writing, I want to ask out Your to understand basic theory hit khusyu's pray ’ and coaches needful attitude while we prays. Training those are at in this book momentous to be done. Series says and sentence on writing won't can word properly what does I feel. By undertaking training, expected by You get to feel khusyu's atmospheres ’ one is gotten from that attitude so will more understand what do I utarakan. As well as if we want to word its taste durian to russian that have never been eating numbers durian absolutely. Its happening opportunity huge perception difference because vocabulary limitation, the difference idiom and the difference science. Taste numbers durian becomes perspicuous and no difference perception, if we ask for to come on eat it. In consequence, training shall be done on each step before You drawn out its reading . Don't be overlooked pitches upon. That training are done pray beyond. After we see how do it, therefore we stay behind taking in it in pray. No theorem or theory even new that melandasi that training. I am certain You have once hear it, just maybe sparse is practiced in pray.
This writing will more useful utilised if You get to solve all reading and its training in one chance at a swoop. In consequence, do preparation before read this following page. Luangkan is vicinity time 2 hours , put on dress clear one and look for calm place so You gets to do it with every consideration. Better You get ablution before, so after finish reads, You can direct try it by undertaking pray sunnah.
Hopefully Allah pleases to down khusyu's taste' it to we all.
At the time another, while on call to semarang, I occasion to stop in to grandmother late lamented house me. While is azan Magrib echo, I even go to Greeting Usa mosque that am at cross house. By that mosque priest, I am asked for to become sholat's priest. Maybe wants to respect my arrival over there. For that matter I rather loathing accept it. Besides reading Al Qur ’ an I less glib, its accent is over “ Indonesia ”, also because I worried sholat's tempo I that long time slightly will make community as don't cozy. Evenless added by balmy village atmosphere and calm. In consequence before pray is begun, I give few introductory one approximately its sentence as hereunder.
"Apology, I if slightly long time pray. Not its elongated reading, just a only wants to practice thuma ’ maninah. While is rukuk, I am not hurry read, but I subdue before my think, my heart and my soul. After all feels droop, I new praise God subhaana rabbial azimi wa bihamdihi. Such too while prostration. I sujudkan collects thoughts, heart and soul me. After all feels kowtow, contemn to God, I new enhance God – subhaana rabial a' la wa bihamdihi. While sits between prostration, I pass on my application to God altruistically and one about one ".
Then I even captain pray peacefully. After is finished pray and recite momentary, I see some bodies at shaf front is still make a abode to be drooped deep, can't shortly arouse to change tahiyyad's seat position finally.
Both of that scene getting cogent I that khusyu ’ is is not impossible something for us man announce, even a that easy acquired.
Failing reaches for khusyu ’
All this time, we always opine that khusyu ’ it so inaccesible. While is pray, frequent think goes where. In consequence, then trick appearance settles it which is with concentration . Concentrate pretend think have become key up to khusyu ’. Therefore doesn't marvel if khusyu's pray study' in a general way is attributed to help lead think concentration, as e.g. see dot at prostration place, translating reading, presenting Allah, etc..
That trick is looked cogent, but is in fact withhold benefit overdose. Seeing prostration place helps that view we not look nine ways to left and right, but can't bate our fond think jumps to left and right. If khusyu ’ gets to be gotten by understands its reading mean, while am I go to Mekkah, apparently peopled even Arabic appears not more khusyu ’ than us. There is that its eye looks nine ways to left right, there is that busy trim up its headgear, etc.. Eventually they obviously understand its reading mean. Try “ presents ” Allah, on the contrary add our own confusion. In Al Qur ’ an is declared for, that Allah that diserupakan can't whatsoever (QS Asy Syuura [42] : 11). Are whatever what do we imagine to hit Allah form, therefore that must false. Surprisingly, that trick, even evident baffled as method reaches khusyu', but perpetually been taught by oldster goes to its child, by teacher goes to its student, such of generation goes to generation. Rather konyol really.
While is khusyu's effort ’ through concentration fails, therefore other stipubting appearances. There is that says, that for khusyu our ’ has clean, clean slate of sinning. This stipubting finds time too make I pessimist, since apparently there are many ustadz ustadz what does I know individualized as person that shaleh, can get arabic, theology high it, apparently experience problem too with khusyu's pray ’. If they just that tall its theology, there are many recites and look after its conduct just frequent not khusyu ’, how with me?
Abrupt khusyu'
Maybe have a lot of effort and way for khusyu ’ have we do but regular even fail. Surprisingly, suddenly we can abrupt khusyu'. While is we are overwritten accident which excitement, suddenly just us can pray with khusyu' then prays while douche tear.
Then I even captain pray peacefully. After is finished pray and recite momentary, I see some bodies at shaf front is still make a abode to be drooped deep, can't shortly arouse to change tahiyyad's seat position finally.
Both of that scene getting cogent I that khusyu ’ is is not impossible something for us man announce, even a that easy acquired.
Failing reaches for khusyu ’
All this time, we always opine that khusyu ’ it so inaccesible. While is pray, frequent think goes where. In consequence, then trick appearance settles it which is with concentration . Concentrate pretend think have become key up to khusyu ’. Therefore doesn't marvel if khusyu's pray study' in a general way is attributed to help lead think concentration, as e.g. see dot at prostration place, translating reading, presenting Allah, etc..
That trick is looked cogent, but is in fact withhold benefit overdose. Seeing prostration place helps that view we not look nine ways to left and right, but can't bate our fond think jumps to left and right. If khusyu ’ gets to be gotten by understands its reading mean, while am I go to Mekkah, apparently peopled even Arabic appears not more khusyu ’ than us. There is that its eye looks nine ways to left right, there is that busy trim up its headgear, etc.. Eventually they obviously understand its reading mean. Try “ presents ” Allah, on the contrary add our own confusion. In Al Qur ’ an is declared for, that Allah that diserupakan can't whatsoever (QS Asy Syuura [42] : 11). Are whatever what do we imagine to hit Allah form, therefore that must false. Surprisingly, that trick, even evident baffled as method reaches khusyu', but perpetually been taught by oldster goes to its child, by teacher goes to its student, such of generation goes to generation. Rather konyol really.
While is khusyu's effort ’ through concentration fails, therefore other stipubting appearances. There is that says, that for khusyu our ’ has clean, clean slate of sinning. This stipubting finds time too make I pessimist, since apparently there are many ustadz ustadz what does I know individualized as person that shaleh, can get arabic, theology high it, apparently experience problem too with khusyu's pray ’. If they just that tall its theology, there are many recites and look after its conduct just frequent not khusyu ’, how with me?
Abrupt khusyu'
Maybe have a lot of effort and way for khusyu ’ have we do but regular even fail. Surprisingly, suddenly we can abrupt khusyu'. While is we are overwritten accident which excitement, suddenly just us can pray with khusyu' then prays while douche tear.
Susceptible and responsive environmental
There are many person defines khusyu ’ by use of Syaidinna Ali's scene basis while its foot strikes dart. While is that dart will snip off Beliau groans, insecure bate pain so best friends not dare pulls out it. Then Beliau Is pray with khusyu ’. And while that pray, dart can be snipped off without Syaidinna Ali feels painfulness.
That scene so popular and gives that strong image one of pray sign that khusyu ’ is someone no longer feel its wound pain. Pretend while pray with khusyu ’, we can take down from the world nature. Don't feel what what and not thinks up what what again. This image is bastioned again by story about knight which be meditates at deep story about puppet shadow. Troubled by genie and undaunted gendruwo, drawned round by silent beast only, flattered by pretty houri is not most tempt. Bate not eating and drink for days the duration. What is khusyu's pray ’ such a have? Who is person is khusyu the most' its pray at universalizes it? Must we be of the same mind, that Mohammed SAW is person khusyu the most' its pray. Let us see how Rasulullah does its pray.
While is Prophet is captaining pray, suddenly been heard little kid weeping. Beliaupun hastens its pray, somethings happening fear with that child.
While be pray, Prophet sees available animal noxiousing to hover. He discontinues pray to kill that animal, then keeps on its pray back.
At the moment, after is finished pray congregate, Prophet don't recite as it were usually, but soon hastening homewards. While returned to mosque, Beliau asked by its best friend hit that haste. He says, that while Beliau's pray remembers available almsgiving that was distributed. In consequence, Beliau shortly goes home to be able to divide that almsgiving soonest.
While in war, Prophet teaches pray khauf . Pray congregates that did by that unique because has regular in condition alert to enemy attack.
Of many that history, apparently while pray, Prophet do ever susceptible and responsive to its environment . Beliau makes a abode to hear and seeing what happen its peripheral. Trajectory even collect thoughts immanent while is it prays. Even if there is problem, Beliau teaches to us to sunnat's pray 2 rakaat. Its mean, while is pray, He doesn't forget a period, but on the contrary deliberate take in that problem is deep its pray to be passed on to God way out give that it. What does He teach to correspond to what does be commanded in Al Qur' an:
Hi men which devout, make patient and pray as helper you , most verily God Is men therewith that patient. (QS Al Baqarah [2] : 153)
Khusyu ’ terminological Al Qur' an
We often mengasosiakan khusyu' by kontemplasi, meditation or ordinary meditation is done in practice ritual other religion. We become to forget to dig up how Al Qur' an words to hit khusyu' it.
Make patient and pray as helper you. And sooth the said so quite weight, but divides men that khusyu', (which is) men that believe , that they will find its The Infinite, and that they will be back to her. (QS Al Baqarah [2] 45 - 46).
Of both of that sentence, can conclude khusyu' is not concentrate, but confidence is hadding up God .
Confidence really regard someone attitude. Confident person at cambodian tree available its haunt, therefore she will be scared if pass night under it. On the contrary, if that person gets cambodian tree confidence be treed one be beautiful, therefore that person just find joy under it. She will take up patterned fall one to be slipped at ear, made by flower series or places to above float basin. “ confident ” on sentence upon is not originate to say “ yaqin ” but of originates word “ zon ” yazunnuuna . Zon for that matter deciphered a more regular as “ presumption ” as also to word “ husnuzon ” and su ’ uzon ”. There is too mengartikan as “ predicts firmly ”. One that must, confidence zoom or a moral certaninty will its happening something that utilizes to say “ zon ” lies under word “ yaqin ”. If word “ yaqin ” can be said 90% 100% something it will happen, therefore word “ zon ” its certainty zoom may just around 70% 90% 1 .
In arabic manner, base time happen an activity, say job consisting of 2 forms, which is fi' il maadhi and fi' il mudhaari' . Fiil maadhi constituting job word forms bygone( past ) be fiil mudhaari ’ are say job for activity what do be happen currently( present continuous ), future( future ) and also for activity is monotonous. Say aught job on Al Baqarah's letter sentence 46, which is "yazunnuu" utilize fi' il mudhaari' .
Say “ finds ”( mulaaquu ) and “ back ”( raaji ’ uun ) are say agent of that activity( isim fa ’ il ), equal to word “ men that khusyu ’ “( khaasyi ’ uun ). Say it not points out when that activity time is done. Can bygone, now or even next. Mostly Al Qur's translation' an in indonesian, choosing menterjemahkannya “ khaasyi ’ uun ” (person that khusyu ’) without utilize word “ will ”, saying “ muulaquu ” (person that finds) and “ raaji ’ uun ” (back person) with affix says "will" (proximately). One of its judgment "finding The Infinite" and "back to to her" just maybe happening "later" at akherat. If such, then while pray on whom she hads up?.
In a few hadits, appear that Prophet looks after its attitude while be pray. Beliau opines while pray most verily person be over against with Allah, as well as while Beliau mi ’ raj. In consequence, Beliau prohibits person that be pray forwards spit, giving pray place border it( sutrah ) and prevents person pass it.
God Ta' ala makes a abode (everlastingly) over against with its slave that be pray and if it mengucap greeting (cast eyes on) therefore Allah leaves it. (HR. Mashobih Assunnah)
Prophet is teach that its trick we can “ find ” and “ back ” to God as it were that slated in Al Baqarah 46. Its road map packed by brief in iftitah's invocation that read by afters takbiratul is consecration . So while we newing to begin pray, we always being reminded by him about what does have to be done in that pray we become person that khusyu ’.
I bring up my face to God's face that create sky and earth, with straight and gets surrender self.
Most verily my religious service, my pray, on and off me only for The Lord Of Host Allah..
We just need to have presumption / confidence so can comport to bring up us to God consciously and willing back all our body and soul to God. In consequence, according to me, more correct if khusyu's mean ’ deep Al Baqarah sentence 46 above deciphered as:
Men that (pose) pretend, they are finding its The Infinite, and pretend they are back (get surrender self) to her.
Say khusyu' alone said in Al Qur' an on 16 sentences 2 . Its language meaning is ranging on contempt / droops, low / cool headed, fear, dry / off, as:
1. Contempt and drooping
"There are many face on that day humiliated droop ". (QS. Al Ghaasyiyaah [88] 2 ).
"Its view droop ". QS. (An Naazi' aat [79] 9 ).
"While subdue their view is outward of cemetrial one that they will grasshopper that fly" QS. (Al Qamar [54] 7 ).
2. Low and cool headed
". And contemn all voice to Rabb That Mighty Bounteous, therefore you don't hear to except whisper only". (QS. (Thaahaa [20] 108).
3. Scorn and subduing self
"If one presumably We down Al-quran this to one mountain, must you will see it droop schismatic caused by its fear to God. And that imagery We make for man so they bethink". (QS. Al Hasyr [59] : 21).
" (in a state) their view droop downwards, again they covered by abjection. And their sooth previously (at the world) at sharp for kowtow, and they in a state sejahtera". (QS. Al Qalam [68] : 43).
4. Dry and off
"And between kekuasaaannya's auspices (it) that you see to earth dry and dry , therefore if We down water at its settle, undoubtedly it moves and lush". (QS. Fushshilat [41] 39).
Base aforesaid sentences, therefore to get khusyu's taste our ’ just needs pretend pose while our pray be over against with Allah and get surrender self to her. Equitable attitude we do while had up God are calm, subduing view and grovelling rock bottom. Attitude that deservedly been done by a slave which contempts dihadapan The Lord Of Host, God That Grand Mighty. As attitude of dry earth kerontang at dry season expects favor from God swt in forms that rain effusing retrieves palmy.
Make ready self for khusyu'
Via this writing, I want to ask out Your to understand basic theory hit khusyu's pray ’ and coaches needful attitude while we prays. Training those are at in this book momentous to be done. Series says and sentence on writing won't can word properly what does I feel. By undertaking training, expected by You get to feel khusyu's atmospheres ’ one is gotten from that attitude so will more understand what do I utarakan. As well as if we want to word its taste durian to russian that have never been eating numbers durian absolutely. Its happening opportunity huge perception difference because vocabulary limitation, the difference idiom and the difference science. Taste numbers durian becomes perspicuous and no difference perception, if we ask for to come on eat it. In consequence, training shall be done on each step before You drawn out its reading . Don't be overlooked pitches upon. That training are done pray beyond. After we see how do it, therefore we stay behind taking in it in pray. No theorem or theory even new that melandasi that training. I am certain You have once hear it, just maybe sparse is practiced in pray.
This writing will more useful utilised if You get to solve all reading and its training in one chance at a swoop. In consequence, do preparation before read this following page. Luangkan is vicinity time 2 hours , put on dress clear one and look for calm place so You gets to do it with every consideration. Better You get ablution before, so after finish reads, You can direct try it by undertaking pray sunnah.
Hopefully Allah pleases to down khusyu's taste' it to we all.
I. act Consciousness gets divinity
before we work through khusyu's pray problem' farther, our lets beginning our training by recite earlier with call Allah name as it were training hereunder.
TRAINING 1
After does pray, we disunatkan to recite:
subbahanalllah, thank God and Allahu big ,
each 33 times.
Now does recitation, but with lafadz:
God, God, God,
as much 33 time.
Please to be begun.
STOP
Don't drawn out to read before does training upon.
After is finished recite as it were Training 1, what do You feel?
What available taste" seerrrr " at Your chest?
Are You as want to cry?
What is Your chest feels as vibrant as?
Or on the contrary so-so its taste? Don't feel what what.
Keeping before Your answer. Our lets go-ahead before our study.
3 human factions
On each raka ’ at pray, we were made compulsory to read Al Fatihah's letter. Realize or stoned, every time we read it, therefore on 2 our last sentences besought to God:
Our Tunjukilah ways that straight, (which is) peopled road already You give relish to them; are not (road) they that dimurkai and is not (too road) they that misleading.
As what person that is clued in, person dimurkai God and stray person get we see on succeeding letter. Al Baqarah's letter direct opens by divide man as 3 factions, which is:
Devout person (Al Baqarah: 2 - 5)
Heathen (Al Baqarah: 6 - 7)
Hypocrite (Al Baqarah: 8 - 20)
Each proveded with by its marking and effect that will be taken on by each that human faction 3 .
Book (Al-quran) this no doubt on it; road map for they who get godfearing , (which is) they that devout to are ghaib, one that institutes pray, and menafkahkan partly rezki that We bestows to them. and they is devout to Book (Al-quran) already been downed to you and book already being downed before you, and they are certain will mark sense (life) eternity. They that is that constant get road map from God they, and they are fortunate men (QS. Al Baqarah [2] 2 - 5).
Devout person e.g., its marking is trusting to be magical, instituting pray, menafkahkan partly its fortune to get almsgiving / tithe, believe to innocent books and days finals. They were showned as by person that do ever get road map and on luck.
Most verily heathens , all the same on their behalf, you sound the alarm or not you sound the alarm, they don't will also devout. God have keyed heart and hearing dead them, and their sight is closed. And on their behalf torment which tremendously heavy (QS. Al Baqarah [2] 6 - 7).
Its characteristic heathen is can't again see truth. Sounded the alarm or not all the same since God have keyed eye, hearing and their heart. And on their behalf torment which weight.
Between man available one says: "We devouting to God and Day then," on that their thing in fact are not peopled devout one. They want to take in God and devout men, eventually they just take in itself be they are stoned (QS. Al Baqarah [2] 8 - 9).
Hypocrite is said as person that claims she is devout, but for that matter don't. Accordingly, this hypocrite is more difficult being recognized. If for devout person just needs
utilize 4 sentences and heathen just 2 sentences, therefore for Al Qur's hypocrite ’ an requires 13 sentences to word it. Severally its characteristic for example, they usually stoned up its own character badness, even perceives her that more right so gets to mislead others. They perceive smarter of devout person. They like to give the raspberry devout person. Effect conduct it that, God will compensate them by torture that poignant.
Of 20 first sentence at Al Baqarah's letter, we can assess someone and also ourself included on which faction.
Hereafter characteristic and affix explanation for each one faction can be found on other part at Al Qur' an. That enlightened marking will progressively add sharpness for our to assess as high as what our keimanan current and in as much as which levels with another from performing about observance have already we do.
Example, if someone claims devout but rare do pray 5 times, including faction which she? One of its answer, can we see at An Nisaa's letter' [4] : 142:
Most verily that hypocrite take in God, and Allah will reply their deceit. And if they stand up for pray they stand up idly. They intentionally riya (with pray) before man. And is not they call God except mite
If we are lazy pray, pray because wants to be seen by others, or more a lot of think up things besides Allah while pray, therefore realises, that we have pointed out hypocrite marking. Alert … . alert ….. alert.
Measuring keimanan's rate
Often we perceive have become devout person because was entering Islamic, utter two syahadat's sentences or trusting what what does be declared for deep on good terms faith. Eventually keimanan burden of proof with going its instruction and comes away its prohibition.
In Al Qur's sentences' an, there are many said instruction and that peremptory prohibition we become devout person, for example:
Shall fast (Al Baqarah [2] 183)
Shall there are many recite. (Al Ahzab [33] : 41)
Should be deponent what does fair (Al Maa' idah [5] : 8 )
Prohibitted to scorn person (Al Hujuraat [49] : 11)
Prohibitted to rack person that given by almsgiving (QS Al Baqarah [2] : 264)
That sentence, generally been started by call word, " Hi men which devout … ". If instruction and that prohibition is ignored, therefore can say us excluding devout person, since we are not called person by that sentence. Tall seberapa level keimanan we, can be measured by seberapa roomy it our heart follows it. Tall person faith it will perform instruction and that prohibition conveniently. They are certain, instruction and that prohibition must something is good unto himself. Hereafter, instruction and that prohibition wills be its life attitude knockabout. Inferior person faith it will perform that sentence for fear sins and hell. She will perform that sentence despite feels to be tortured by its life. Be low person its faith will analyse and doing a lot of judgment benefits its loss, before performs it. She chooses sentence that advantages it, its pretend smarter instead of God in manage universe.
Besides, there is also sentence are not as instruction or prohibition, but quite a few sentence which figure psychological atmospheres and devout person attitude. That sentence also its position essentials in Al Qur ’ an, since with gets mirror to that sentence, we can also know until where titrate our keimanan. Do we have characteristic as person those are worded in tersebut.'s sentences, for example:
Most verily peopled one says: "Our God it God", then they make a abode istiqamah therefore no care to them and they no (too) grieve. (QS Al Ahqaaf [46] : 13)
One of devout person characteristic is never perceive worried and not too condoled. Its life do ever be happy. That happiness was felt since life at world until following at eternity. They really believe to written God decree at Al Qur' an. They believe, that Mighty Mercifulness Allah and Humane Mighty, it is impossible God will disadvantage its slave. They never worried will future, since that tofu God have secured its congenital fortune puff out later. While is still become baby unabling to manage thyself, God have sent to us men that love us. Feed, bath, mother, until we are independent. Then Allah gives cleverness, force and fortune pierces through and through until getting mature as at present. After we live and enjoy fortune from God, why are we be still just incredulous that Mighty Allah Giving Fortune?
While happens accident, devout person is not distraught continuous one. They are patient and calm face it. They believe, that it is permanence the best one from God SWT, since All-knowing Allah what the best one for its slave. In consequence they wait hopefully, goodness what do God will give this accident afters over.
With see that sentence, therefore if we do ever worried will what will happen or over are sad and repenting to something already happen, that thing denotes available something wrong in our believe. We was utterly believe, that Allah can manage universe perfectly.
Now lets we see again one of characteristic of devout person one are named in Al Qur ’ an:
Most verily peopled its devout one they that if called by quivering Allah name heart they, and if dibacakan its sentence increases their faith (hence), and just to God they bertawakkal. (QS: Al Anfaal [8] 2 ).
Base that sentence, one of devout person characteristic is if so-called God's name therefore heart it will chatter. What do You feel while do Training 1 previous? What is Your heart chatters? Hopefully You feel it.
Of my experience asks out person to do Training 1, really mite which feel its chest chatters. Severally feels" seeerrr ", want to cry or perceives calm. Largely doesn't feel what what. That don't they perceive what what it is meant are not devout? How with You?
I am certain, that You who read this writing included devout person. But why devout person auspices misses fire while we call Allah name? What is our heart have as hard as stone? Or we comprise hypocrite?
Our lets looking where position about problem it.
Recitation as much as possible
While previously You recite, which that more noticed: its calculation or its Allah?.
We oftentimes stoned, while recites, we over notice total calculation who shall be reached. Pretend total its calculation very important so if meleset, fall our recitation reward. We become to forget, that aim recites is subject to be remember God don't account reading.
I don't turn down a lot of hadits that teaches to recite in number particular. There is that just 3 times, 33 times, 100 times, or another number, but Al Qur' an advises moreover:
Hi men which devout, recite (with calls name) God, recitation that as much as possible . (QS: Al Ahzab [33] : 41).
Therefore if you have solved pray (you), remember Allah at standing time, at sitting time and at reclining time . (QS: An Nisaa' [4] 103)
To the whole lot teach recitation without calculation, as much as possible and each while. Incorrectly Rasulullah teaches calculation? Obviously don't. As well as innocent it our oldster, one that at the time we are still little, enjoining we fast halftime the duration. Every thing that mere we are learned and shortly begin well-doing one be commanded By God. Hereafter has tofu and try to reach sooth target that God teach.
Creators sky and earth named Allah
While are You call Allah name, where is Your think wends?
Name is one symbol of its owner. While are we call say “ SBY ” therefore think we direct aim to gallant figure get authority, one that if speaking speech allegedly being set with every consideration, one that as President RI. While are we call say “ mother ”, therefore our direct think aims to woman that bears us, protect and loves us. Woman that manages and teach us while we are still little. But while call Allah name, we become to be at a loss deep imagine “ figure ” The Infinite.
While are we call Allah name, not necessarily we imagine Allah figure, since we won't can do it. God don't be the image of whatsoever, therefore whatever that we imagines to hit Allah form must false. Adequately realise only, that our one calls or its name mention that is Dzat's name sky and earth creator. She is The Infinite that creates us. God who give we life then give us fortune along live we. So God empowered, even our afters dies even if. She who establishes who one get heaven entree and who that is transferred goes to hell.
I want to give clearer picture to weigh with who God and who we are that our consciousness become barer.
If this earth as big as orange, therefore man don't be even greater from ground or skin cell dust. We raise its compare scale. If the sun as big as lemon, therefore earth approximately just as big as rice item. Man, maybe don't be even greater from molecule that forms peel. We raise be its compare scale. If the milky way has diameter as big as lemon, therefore the sun only as big as dust. Earth may as big as peel cell cell. Man only as electron. We raise be its compare scale farther again. If this universe our one knows now as big as Your family room, therefore galaxy just as big as dust or sand. The sun only as bacteria or virus that flies in midair. Earth may only as big as oxygen atom. Man? Still man can at conceive of available? We are its nothing at this universe, while Allah Creator is even greater from that universe is alone.
TRAINING 2
Sit as seat between prostration (seat iftirasy ).
Slacken body then subdues Your heart rock bottom.
Then observes our breath. Just observe not necessarily been managed.
Observe that our breath automatism without we command.
They move since moved by Dzat who gives we life.
Realise, that one we will call its name be Dzat's name that gives we that life.
Dzat's name that create sky and earth.
Enormous Dzat name, Dzat That Grand Mighty
Now panggilah Enormous Dzat name without account its amount.
Panggilah altruistically and tender voice:
God …
(silents and feels how God respond to wait for call You)
God …
(silents and observes what do You feel)
God … Allah … Allah …
(its name call pelahan's ala farm until You perceive enough)
Please to be begun.
STOP
Don't drawn out to read before does training upon.
what do You feel?
Hopefully You feel vibration or "something" in chest as one of sign keimanan to God. Hopefully You excluding as it were person which are named deep Al Hujuraat's letter [49] : 14 hereunder.
Baduian Arabic men it says: "We was devout". Say: "You was devout, but says' us was subservient', since that faith was entering to at heart you; and if you act up to God and its Apostle, She won't slightly reduce reward even your deed; most verily God Oft-forgiving again Humane Mighty".
Have done with heaving full consciousness
To is is able to experience in contrast, our lets evaluation why can happen distinctive among Training 1 by Training 2?
On Training 2 we do it with full consciousness. We realize, who that our name call. Since we are aware, we become to understand how we shall comport and observing what do be happen to what do we do. Such a consciousness ordinary at conceive of INTENTION .
syara's terminological intention' is make mouth water to do something that followed by conduct 4 . Of that definition, can say intention there is along that conduct is done. Intention in pray is not simply utter "ushalii". Even utters "ushalii" are not form a part of pray. Pray by definition syar' i. is consisting of religious service reading and movement series that began by takbir and ended up by greeting 5 . In the meantime, utter "ushalii" lie before takbir, its mean is openair pray activity. “Ushalii ” just a only reading that helps to remind us that we do pray with full intention, in mean obviously brings up self to God correspond to procedure already be determined.
Intention in pray shall there is along that pray is done, since takbir until with greeting. So takbirlah with intention, read Al Fatihah with intention, rukuklah with intention, and so on until with greeting. Its mean while our takbir is aware, that while that we are glamourizing Allah magnitude. While read Al Fatihah, we realize, that while that we are beginning get communication with God. While is we rukuk, we realize, that while that we are subduing self before Allah SWT. Such one goes on it we always do movement and pray reading with full consciousness until we utter greeting for diffuse safety go to our peripheral.
TRAINING 1
After does pray, we disunatkan to recite:
subbahanalllah, thank God and Allahu big ,
each 33 times.
Now does recitation, but with lafadz:
God, God, God,
as much 33 time.
Please to be begun.
STOP
Don't drawn out to read before does training upon.
After is finished recite as it were Training 1, what do You feel?
What available taste" seerrrr " at Your chest?
Are You as want to cry?
What is Your chest feels as vibrant as?
Or on the contrary so-so its taste? Don't feel what what.
Keeping before Your answer. Our lets go-ahead before our study.
3 human factions
On each raka ’ at pray, we were made compulsory to read Al Fatihah's letter. Realize or stoned, every time we read it, therefore on 2 our last sentences besought to God:
Our Tunjukilah ways that straight, (which is) peopled road already You give relish to them; are not (road) they that dimurkai and is not (too road) they that misleading.
As what person that is clued in, person dimurkai God and stray person get we see on succeeding letter. Al Baqarah's letter direct opens by divide man as 3 factions, which is:
Devout person (Al Baqarah: 2 - 5)
Heathen (Al Baqarah: 6 - 7)
Hypocrite (Al Baqarah: 8 - 20)
Each proveded with by its marking and effect that will be taken on by each that human faction 3 .
Book (Al-quran) this no doubt on it; road map for they who get godfearing , (which is) they that devout to are ghaib, one that institutes pray, and menafkahkan partly rezki that We bestows to them. and they is devout to Book (Al-quran) already been downed to you and book already being downed before you, and they are certain will mark sense (life) eternity. They that is that constant get road map from God they, and they are fortunate men (QS. Al Baqarah [2] 2 - 5).
Devout person e.g., its marking is trusting to be magical, instituting pray, menafkahkan partly its fortune to get almsgiving / tithe, believe to innocent books and days finals. They were showned as by person that do ever get road map and on luck.
Most verily heathens , all the same on their behalf, you sound the alarm or not you sound the alarm, they don't will also devout. God have keyed heart and hearing dead them, and their sight is closed. And on their behalf torment which tremendously heavy (QS. Al Baqarah [2] 6 - 7).
Its characteristic heathen is can't again see truth. Sounded the alarm or not all the same since God have keyed eye, hearing and their heart. And on their behalf torment which weight.
Between man available one says: "We devouting to God and Day then," on that their thing in fact are not peopled devout one. They want to take in God and devout men, eventually they just take in itself be they are stoned (QS. Al Baqarah [2] 8 - 9).
Hypocrite is said as person that claims she is devout, but for that matter don't. Accordingly, this hypocrite is more difficult being recognized. If for devout person just needs
utilize 4 sentences and heathen just 2 sentences, therefore for Al Qur's hypocrite ’ an requires 13 sentences to word it. Severally its characteristic for example, they usually stoned up its own character badness, even perceives her that more right so gets to mislead others. They perceive smarter of devout person. They like to give the raspberry devout person. Effect conduct it that, God will compensate them by torture that poignant.
Of 20 first sentence at Al Baqarah's letter, we can assess someone and also ourself included on which faction.
Hereafter characteristic and affix explanation for each one faction can be found on other part at Al Qur' an. That enlightened marking will progressively add sharpness for our to assess as high as what our keimanan current and in as much as which levels with another from performing about observance have already we do.
Example, if someone claims devout but rare do pray 5 times, including faction which she? One of its answer, can we see at An Nisaa's letter' [4] : 142:
Most verily that hypocrite take in God, and Allah will reply their deceit. And if they stand up for pray they stand up idly. They intentionally riya (with pray) before man. And is not they call God except mite
If we are lazy pray, pray because wants to be seen by others, or more a lot of think up things besides Allah while pray, therefore realises, that we have pointed out hypocrite marking. Alert … . alert ….. alert.
Measuring keimanan's rate
Often we perceive have become devout person because was entering Islamic, utter two syahadat's sentences or trusting what what does be declared for deep on good terms faith. Eventually keimanan burden of proof with going its instruction and comes away its prohibition.
In Al Qur's sentences' an, there are many said instruction and that peremptory prohibition we become devout person, for example:
Shall fast (Al Baqarah [2] 183)
Shall there are many recite. (Al Ahzab [33] : 41)
Should be deponent what does fair (Al Maa' idah [5] : 8 )
Prohibitted to scorn person (Al Hujuraat [49] : 11)
Prohibitted to rack person that given by almsgiving (QS Al Baqarah [2] : 264)
That sentence, generally been started by call word, " Hi men which devout … ". If instruction and that prohibition is ignored, therefore can say us excluding devout person, since we are not called person by that sentence. Tall seberapa level keimanan we, can be measured by seberapa roomy it our heart follows it. Tall person faith it will perform instruction and that prohibition conveniently. They are certain, instruction and that prohibition must something is good unto himself. Hereafter, instruction and that prohibition wills be its life attitude knockabout. Inferior person faith it will perform that sentence for fear sins and hell. She will perform that sentence despite feels to be tortured by its life. Be low person its faith will analyse and doing a lot of judgment benefits its loss, before performs it. She chooses sentence that advantages it, its pretend smarter instead of God in manage universe.
Besides, there is also sentence are not as instruction or prohibition, but quite a few sentence which figure psychological atmospheres and devout person attitude. That sentence also its position essentials in Al Qur ’ an, since with gets mirror to that sentence, we can also know until where titrate our keimanan. Do we have characteristic as person those are worded in tersebut.'s sentences, for example:
Most verily peopled one says: "Our God it God", then they make a abode istiqamah therefore no care to them and they no (too) grieve. (QS Al Ahqaaf [46] : 13)
One of devout person characteristic is never perceive worried and not too condoled. Its life do ever be happy. That happiness was felt since life at world until following at eternity. They really believe to written God decree at Al Qur' an. They believe, that Mighty Mercifulness Allah and Humane Mighty, it is impossible God will disadvantage its slave. They never worried will future, since that tofu God have secured its congenital fortune puff out later. While is still become baby unabling to manage thyself, God have sent to us men that love us. Feed, bath, mother, until we are independent. Then Allah gives cleverness, force and fortune pierces through and through until getting mature as at present. After we live and enjoy fortune from God, why are we be still just incredulous that Mighty Allah Giving Fortune?
While happens accident, devout person is not distraught continuous one. They are patient and calm face it. They believe, that it is permanence the best one from God SWT, since All-knowing Allah what the best one for its slave. In consequence they wait hopefully, goodness what do God will give this accident afters over.
With see that sentence, therefore if we do ever worried will what will happen or over are sad and repenting to something already happen, that thing denotes available something wrong in our believe. We was utterly believe, that Allah can manage universe perfectly.
Now lets we see again one of characteristic of devout person one are named in Al Qur ’ an:
Most verily peopled its devout one they that if called by quivering Allah name heart they, and if dibacakan its sentence increases their faith (hence), and just to God they bertawakkal. (QS: Al Anfaal [8] 2 ).
Base that sentence, one of devout person characteristic is if so-called God's name therefore heart it will chatter. What do You feel while do Training 1 previous? What is Your heart chatters? Hopefully You feel it.
Of my experience asks out person to do Training 1, really mite which feel its chest chatters. Severally feels" seeerrr ", want to cry or perceives calm. Largely doesn't feel what what. That don't they perceive what what it is meant are not devout? How with You?
I am certain, that You who read this writing included devout person. But why devout person auspices misses fire while we call Allah name? What is our heart have as hard as stone? Or we comprise hypocrite?
Our lets looking where position about problem it.
Recitation as much as possible
While previously You recite, which that more noticed: its calculation or its Allah?.
We oftentimes stoned, while recites, we over notice total calculation who shall be reached. Pretend total its calculation very important so if meleset, fall our recitation reward. We become to forget, that aim recites is subject to be remember God don't account reading.
I don't turn down a lot of hadits that teaches to recite in number particular. There is that just 3 times, 33 times, 100 times, or another number, but Al Qur' an advises moreover:
Hi men which devout, recite (with calls name) God, recitation that as much as possible . (QS: Al Ahzab [33] : 41).
Therefore if you have solved pray (you), remember Allah at standing time, at sitting time and at reclining time . (QS: An Nisaa' [4] 103)
To the whole lot teach recitation without calculation, as much as possible and each while. Incorrectly Rasulullah teaches calculation? Obviously don't. As well as innocent it our oldster, one that at the time we are still little, enjoining we fast halftime the duration. Every thing that mere we are learned and shortly begin well-doing one be commanded By God. Hereafter has tofu and try to reach sooth target that God teach.
Creators sky and earth named Allah
While are You call Allah name, where is Your think wends?
Name is one symbol of its owner. While are we call say “ SBY ” therefore think we direct aim to gallant figure get authority, one that if speaking speech allegedly being set with every consideration, one that as President RI. While are we call say “ mother ”, therefore our direct think aims to woman that bears us, protect and loves us. Woman that manages and teach us while we are still little. But while call Allah name, we become to be at a loss deep imagine “ figure ” The Infinite.
While are we call Allah name, not necessarily we imagine Allah figure, since we won't can do it. God don't be the image of whatsoever, therefore whatever that we imagines to hit Allah form must false. Adequately realise only, that our one calls or its name mention that is Dzat's name sky and earth creator. She is The Infinite that creates us. God who give we life then give us fortune along live we. So God empowered, even our afters dies even if. She who establishes who one get heaven entree and who that is transferred goes to hell.
I want to give clearer picture to weigh with who God and who we are that our consciousness become barer.
If this earth as big as orange, therefore man don't be even greater from ground or skin cell dust. We raise its compare scale. If the sun as big as lemon, therefore earth approximately just as big as rice item. Man, maybe don't be even greater from molecule that forms peel. We raise be its compare scale. If the milky way has diameter as big as lemon, therefore the sun only as big as dust. Earth may as big as peel cell cell. Man only as electron. We raise be its compare scale farther again. If this universe our one knows now as big as Your family room, therefore galaxy just as big as dust or sand. The sun only as bacteria or virus that flies in midair. Earth may only as big as oxygen atom. Man? Still man can at conceive of available? We are its nothing at this universe, while Allah Creator is even greater from that universe is alone.
TRAINING 2
Sit as seat between prostration (seat iftirasy ).
Slacken body then subdues Your heart rock bottom.
Then observes our breath. Just observe not necessarily been managed.
Observe that our breath automatism without we command.
They move since moved by Dzat who gives we life.
Realise, that one we will call its name be Dzat's name that gives we that life.
Dzat's name that create sky and earth.
Enormous Dzat name, Dzat That Grand Mighty
Now panggilah Enormous Dzat name without account its amount.
Panggilah altruistically and tender voice:
God …
(silents and feels how God respond to wait for call You)
God …
(silents and observes what do You feel)
God … Allah … Allah …
(its name call pelahan's ala farm until You perceive enough)
Please to be begun.
STOP
Don't drawn out to read before does training upon.
what do You feel?
Hopefully You feel vibration or "something" in chest as one of sign keimanan to God. Hopefully You excluding as it were person which are named deep Al Hujuraat's letter [49] : 14 hereunder.
Baduian Arabic men it says: "We was devout". Say: "You was devout, but says' us was subservient', since that faith was entering to at heart you; and if you act up to God and its Apostle, She won't slightly reduce reward even your deed; most verily God Oft-forgiving again Humane Mighty".
Have done with heaving full consciousness
To is is able to experience in contrast, our lets evaluation why can happen distinctive among Training 1 by Training 2?
On Training 2 we do it with full consciousness. We realize, who that our name call. Since we are aware, we become to understand how we shall comport and observing what do be happen to what do we do. Such a consciousness ordinary at conceive of INTENTION .
syara's terminological intention' is make mouth water to do something that followed by conduct 4 . Of that definition, can say intention there is along that conduct is done. Intention in pray is not simply utter "ushalii". Even utters "ushalii" are not form a part of pray. Pray by definition syar' i. is consisting of religious service reading and movement series that began by takbir and ended up by greeting 5 . In the meantime, utter "ushalii" lie before takbir, its mean is openair pray activity. “Ushalii ” just a only reading that helps to remind us that we do pray with full intention, in mean obviously brings up self to God correspond to procedure already be determined.
Intention in pray shall there is along that pray is done, since takbir until with greeting. So takbirlah with intention, read Al Fatihah with intention, rukuklah with intention, and so on until with greeting. Its mean while our takbir is aware, that while that we are glamourizing Allah magnitude. While read Al Fatihah, we realize, that while that we are beginning get communication with God. While is we rukuk, we realize, that while that we are subduing self before Allah SWT. Such one goes on it we always do movement and pray reading with full consciousness until we utter greeting for diffuse safety go to our peripheral.
II. act Droop in Acute
Performing evaluation on good terms pray
I won't work through detail's ala problem on good terms pray in here. Its taste was really frequent being worked through and muchly binds books that writes about it. I just want to ask out Your to see back to what on good terms that pray was done aright?
On our previous chapter have worked through intention problem. Now lets we see on good terms that another again.
Our attempt notices on good terms pray upon. Whatever reading that is inserted into on good terms pray? Its answer is Al Fatihah and tahiyyad the end (shalawat). Can also be added by takbir and greeting who shall also be uttered. Another reading is sunnah. If reading to add reward, if is left not cancel its pray.
If such, what that mandatory being done while rukuk or prostration? This question simple just its character, but as it long a lot of one gets the run around it so at a stand answers it. Answer him is rukuk's movement and that prostration is alone. If we don't hump and prostration warms up therefore pray we are illegitimate, unless we be infirm of course it. Meanwhile reading in it is sunnah, be not been read nix. Our pray is constant validates.
Our attempt recollects pray performing that all this time have we do. Which that more looking at while we do rukuk and prostration? Reading or movement? A great many person takes for that she notices the two, but our attempt recollects: Have we ever noticed if rukuk's movement and our prostration was perfect? What hinder we was straight so if placed by water meaty glass not tumpah? What is we have practised rukuk's movement and prostration as it were is worded deep hadits hereunder?
Humaid's ash Sa's Usa' idi r.a says, "I remember Rasulullah Saw's pray better than whoever between you. I see Saw's Prophet lifts both of its hand on a line with its shoulder and utters takbir, and while rukuk Saw's Prophet places both of (palm) its hand upon two its knees and its back bow out of wind, then afters arouses from rukuk Saw's Prophet stands up straightening until all its backbone lie deep positioning normal. While is prostration, Saw's prophet places both of (palm) its hand at aboveground and keeps away its underside arm of soiled and its body, and jemari's finger (its foot) had up towards direction. While sits on rakaat second, Saw's prophet sits on it left foot and absorb its foot next door right; and on rakaat is Prophet last Saw presses its left foot to the fore and underpin its foot next door right and sit on its hip". (1:791 Shahih Al Bukhari).
Reading is not commander
Realize or stoned, reading for many we have become commander in pray. Quick slowing or long its short reading has determined the duration pray. Transfer among one movement goes to other movement in prescribed pray by its finish reading, pretend reading becomes command in pray. So we are finished read prostration reading 3x, therefore soon we move to sit. So finish passes on 8 applications when seats between 2 prostrations, we directly move for prostration are back.
This wont maybe done since sampling of what does we see while pray congregate. In pray congregates, after is finished read Al Fatihah and billet, pray priest usually will utter takbir as sign as we has rukuk. We then take conclusion, that its finish pray reading becomes bounds the duration another pray movement. Eventually yardstick it variably. While is we standinging to read Al Fatihah, its reading is mandatory. Be while rukuk, itidal, prostration and seat, sunnah's reading, one that mandatory is its movement.
Maybe You ask, if is not reading then what prescriptive the duration movement rukuk, itidal, prostration and seat? Our lets looking what do be taught Prophet while give pray training in few words to someone as it were hadits hereunder.
diriwayatkan of Hurairah's Ash: Rasulullah Saw turns in at mosque and someone follow it. That man works pray then find Saw's Prophet and utters greeting. Saw's prophet reply its greeting and says, "Back to and pray you because haven't pray". Person work pray by in advance, then finding and utters greeting to Saw's Prophet. Beliaupun returns to say, "Are back and pray you because haven't pray". That thing thrice happening. That man says, "To Her that mengutus you with validity, I can't work pray by the better besides this trick. Teach me how to pray". Saw's prophet states, "While you stand for pray, utter takbir then reads (chapter) of Al-quran then rukuklah until you perceives is silent (thuma' ninah). Then lifts your head and straight stand , then prostration until you perceives is silent up to your prostration, then sit peacefully , and works the same thing in each your pray". (1:724 Shahih Al Bukhari).
If we read hadits upon, we can predict, that man has known reading and pray movements. But maybe performing done by hasty ala. In consequence, Prophet nevermore teach reading and another pray basics. Prophet teaches what do need improved by that man. Beliau teaches, that the duration pray movement, notably while bows', prostration and seat, are not prescribed by its finish reading, but until we perceive are silent.
Maybe that man as as us. We memorize all pray reading, pray movement tofus and maybe also another pray the ins and outses. We perceive our pray was perfect as one modelled by Prophet. We often stoned, while is our frequent pray read reading at a fast pace that our pray quick are finished. Apparently pray kind of Prophet sees that just as blustery as then only. To no end. At rescores of times even is no use.
On good terms pray which is forgotten
Movement perfection may not be reached if we jump at a conclusion in perform pray. Pray movements shall be done slowly and heaving full feel. In on good terms pray, that thing at conceive of THUMA' NINAH. Thuma' ninah diartikan as halting as momentary deep each movement until all bone and about joint back on course in point and body feels is silent.
Thuma' ninah for that matter includes in on good terms pray on largely doctrine. There is that is showned as one of on good terms, there is too which at merged with on good terms other. Syafi's doctrine ’ i. one followed by largely indonesian people merges thuma' ninah in on good terms another one, as rukuk with thuma' ninah, prostration with thuma' ninah, sit with thuma' ninah. But since thuma' ninah not such movement or reading, therefore she often being forgotten by person. Eventually as on good terms, for that matter thuma' ninah may not be left. Pray without thuma' ninah approximately equals pray without bertakbir or without reads Al Fatihah or without greeting. Its mean, that pray is illegitimate!
Movement that delivers soul
Momentous body movement to deliver heart and soul reach dihadapan's submission and debasement God. For over understands it lets we do this following training.
TRAINING 3
Sit as seat between prostration.
Clench chests ahead palm firmly.
Puff up chest and head is menengadah slightly.
Say inwardly:
" I am fateful, i am fateful, i am fateful ……"
Observe what do You feel.
After is finished slacken body. Take a bow.
Place menelungkup's hand upon thigh. Say once more:
" I am fateful, i am fateful, i am fateful ……"
Observe what do You feel.
STOP
Don't drawn out to read before does training upon.
Attempt compares, which that more feels defenseless? Position is first or secondly?
Generally person feels position secondly which more feel defenseless. While is rileks's body and bowing, therefore will more easy for person to reach defencelessness position self. On the contrary, are so difficult up to fateful position or patronizing if membusung's strained and chest body, body attitude that usually exists on high hat and high and mighty.
Now we drawn out with do next training.
TRAINING 4
Sit as seat between prostration with positioning as Training 3 a part secondly.
Slacken body. Bow carries the wind.
Place menelungkup's hand upon thigh. Then says:
" I am fateful, i am fateful, i am fateful ……"
Observe what do You feel.
Then, directly keeps on Your defencelessness. Time without word, without reading.
Pasrahkan just and scorns Your heart, then lets lerem's body, move to follow defencelessness. If Your body tends for bend to the fore, gone in for only, don't be bated.
Go on to get defenseless and willing.
Observe again what do You feel
STOP
Don't drawn out to read before does training upon
Attempt compares what do You feel. Which that feels more fateful and cosier, one that utilize word or one without word?
Nearly everybody which has once done Training 4 say, that more one to be perceived delicate is that without word!
While are we utilize word, left brain that gets bearing with logic, memorizing, sekuensial, will get active role. While is we are fateful without word, therefore left brain no longer active. Right brain that gets bearing with sensed, emotion, random, one that gets active role. Accordingly more feels delicate.
While is our fateful heart or subservient deep idle state (without word), therefore our think moves to follow nose. Even body following fateful so slack more muscles and feels rileks. If that defencelessness is kept on and is followed wishfully, therefore person will most prostration by itself. Prostration that don't of command brain, but emerging prostration of heart that gets to give up self.
Rukuk and prostration with full debasement
Of a lot of pray movements, rukuk's movement and prostration is most importantly. In a few sentence in Al Qur' an, rukuk and prostration sometime being utilized as substitution of pray word, e.g. just letter Al Hajj: 26.
And (remember), while are We give place to Ibrahim at Baitullah's place (by saying): "Don't you memperserikatkan even something with Me and purify my house this divide men that thawaf, and men that gets observance and men that bow' and prostration ”.
Rukuk and prostration in such a way essential, so Prophet commands to perfect it.
Hadits is Anas Bin Malik Ra.'s history:
Of saw.'s Prophet, Beliau states: Perfect rukuk and prostration , to God, most verily I get to see you are after me (pretty much states: one that behind my back) while are you rukuk or prostration. (Shahih is No.644's Moslem)
Even ketidaksempurnaan in does rukuk and prostration was assessed By Prophet as person that bone in pray, as it were hadits this following.
From Qatadah RA, she says,
Rasulullah saw has once state, "Best of all man bad in bone is bone person a portion its pray". There is a best friend asks: "Wahai Rasulullah, how is she is bone its pray?". Rasulullah saw answers: "She doesn't perfect rukuk that pray and not too perfects its prostration ".
Rukuk and prostration momentousing to helps us to reach for kekhusyu' an. rukuk's movement and prostration will help soul up to submission and debasement. Body attitude that bows on rukuk will help our soul for droop and held dear to God. Such too laid head on course that lowest, will help our to grovel dihadapan Allah. If rukuk and imperfect prostration, therefore gets to be ensured, that our soul haven't reached to subdue and debasement as it were that expected. Its mean, it is impossible reach for pray perfection, which is descent of taste khusyu', subservient taste, low and dihadapan cool headed God.
Unhappily, just movement rukuk and this prostration incorrect all the much to be done. On rukuk, fault that right usually happens is hinder warped, head bends over deep and hand be placed under or up the stairs knee. Meanwhile incorrect frequent one done by person is hinder one curve or fall elbow until sticking to floor.
Perfect prostration and rukuk
rukuk's movement and prostration won't out and out if heart we not doing the same thing. Subservient heart will deliver all a part our body droop too. Heart in such a way its ascendant divides our body, so Prophet says that if good heart therefore exhaustive our body will good come on.
“Remember that deep body available one cuts off flesh, if it well, therefore alright body the lot; if it wrecks, therefore wrecks body the lot. Know that that flesh clod is heart.” (HR. Bukhari's priest and Moslem).
After we get to do rukuk's movement and prostration with every consideration, now we perfect with following heart too subservient and contemn dihadapan Allah as it were training hereunder.
Perfect prostration and rukuk
rukuk's movement and prostration won't out and out if heart we not doing the same thing. Subservient heart will deliver all a part our body droop too. Heart in such a way its ascendant divides our body, so Prophet says that if good heart therefore exhaustive our body will good come on.
“Remember that deep body available one cuts off flesh, if it well, therefore alright body the lot; if it wrecks, therefore wrecks body the lot. Know that that flesh clod is heart.” (HR. Bukhari's priest and Moslem).
After we get to do rukuk's movement and prostration with every consideration, now we perfect with following heart too subservient and contemn dihadapan Allah as it were training hereunder.
TRAINING 5
Sit as seat between prostration. Can also be done while stand.
Memejamkan winks will that better atmosphere at peripheral not troubles.
Niatkan is Your heart to droop and defenseless.
Feel, so Your finish intends, will feel as there is manual or push for subservient. If You follow that push, therefore self You get most take in for over droop again. Try several times until You are easily follow that submission push.
Then lalukanlah is submission totally until You most prostration by itself. After most prostration, don't stop. Let Your soul follow that submission getting in, until feels input through into earth. Go on submissions teleological following that until soul You not feel equal again follow it.
Afterwards praises God as it were reading while we prostration:
" Subhaana rabbial a' la wabi hamdi "
Pass on praise of deepest heart. Heart that be in submission.
Every time praises, scorn again heart You Are deeper again.
Then silents ungrudgingly to God until You please.
STOP
Don't drawn out to read before does training upon
In previous training, I ask out to strongly grovel am before God. In that submission role heart and soul momentous. Body a only follow our soul movement. Even so, perfect body attitude will more help.
I won't work through detail's ala problem on good terms pray in here. Its taste was really frequent being worked through and muchly binds books that writes about it. I just want to ask out Your to see back to what on good terms that pray was done aright?
On our previous chapter have worked through intention problem. Now lets we see on good terms that another again.
Our attempt notices on good terms pray upon. Whatever reading that is inserted into on good terms pray? Its answer is Al Fatihah and tahiyyad the end (shalawat). Can also be added by takbir and greeting who shall also be uttered. Another reading is sunnah. If reading to add reward, if is left not cancel its pray.
If such, what that mandatory being done while rukuk or prostration? This question simple just its character, but as it long a lot of one gets the run around it so at a stand answers it. Answer him is rukuk's movement and that prostration is alone. If we don't hump and prostration warms up therefore pray we are illegitimate, unless we be infirm of course it. Meanwhile reading in it is sunnah, be not been read nix. Our pray is constant validates.
Our attempt recollects pray performing that all this time have we do. Which that more looking at while we do rukuk and prostration? Reading or movement? A great many person takes for that she notices the two, but our attempt recollects: Have we ever noticed if rukuk's movement and our prostration was perfect? What hinder we was straight so if placed by water meaty glass not tumpah? What is we have practised rukuk's movement and prostration as it were is worded deep hadits hereunder?
Humaid's ash Sa's Usa' idi r.a says, "I remember Rasulullah Saw's pray better than whoever between you. I see Saw's Prophet lifts both of its hand on a line with its shoulder and utters takbir, and while rukuk Saw's Prophet places both of (palm) its hand upon two its knees and its back bow out of wind, then afters arouses from rukuk Saw's Prophet stands up straightening until all its backbone lie deep positioning normal. While is prostration, Saw's prophet places both of (palm) its hand at aboveground and keeps away its underside arm of soiled and its body, and jemari's finger (its foot) had up towards direction. While sits on rakaat second, Saw's prophet sits on it left foot and absorb its foot next door right; and on rakaat is Prophet last Saw presses its left foot to the fore and underpin its foot next door right and sit on its hip". (1:791 Shahih Al Bukhari).
Reading is not commander
Realize or stoned, reading for many we have become commander in pray. Quick slowing or long its short reading has determined the duration pray. Transfer among one movement goes to other movement in prescribed pray by its finish reading, pretend reading becomes command in pray. So we are finished read prostration reading 3x, therefore soon we move to sit. So finish passes on 8 applications when seats between 2 prostrations, we directly move for prostration are back.
This wont maybe done since sampling of what does we see while pray congregate. In pray congregates, after is finished read Al Fatihah and billet, pray priest usually will utter takbir as sign as we has rukuk. We then take conclusion, that its finish pray reading becomes bounds the duration another pray movement. Eventually yardstick it variably. While is we standinging to read Al Fatihah, its reading is mandatory. Be while rukuk, itidal, prostration and seat, sunnah's reading, one that mandatory is its movement.
Maybe You ask, if is not reading then what prescriptive the duration movement rukuk, itidal, prostration and seat? Our lets looking what do be taught Prophet while give pray training in few words to someone as it were hadits hereunder.
diriwayatkan of Hurairah's Ash: Rasulullah Saw turns in at mosque and someone follow it. That man works pray then find Saw's Prophet and utters greeting. Saw's prophet reply its greeting and says, "Back to and pray you because haven't pray". Person work pray by in advance, then finding and utters greeting to Saw's Prophet. Beliaupun returns to say, "Are back and pray you because haven't pray". That thing thrice happening. That man says, "To Her that mengutus you with validity, I can't work pray by the better besides this trick. Teach me how to pray". Saw's prophet states, "While you stand for pray, utter takbir then reads (chapter) of Al-quran then rukuklah until you perceives is silent (thuma' ninah). Then lifts your head and straight stand , then prostration until you perceives is silent up to your prostration, then sit peacefully , and works the same thing in each your pray". (1:724 Shahih Al Bukhari).
If we read hadits upon, we can predict, that man has known reading and pray movements. But maybe performing done by hasty ala. In consequence, Prophet nevermore teach reading and another pray basics. Prophet teaches what do need improved by that man. Beliau teaches, that the duration pray movement, notably while bows', prostration and seat, are not prescribed by its finish reading, but until we perceive are silent.
Maybe that man as as us. We memorize all pray reading, pray movement tofus and maybe also another pray the ins and outses. We perceive our pray was perfect as one modelled by Prophet. We often stoned, while is our frequent pray read reading at a fast pace that our pray quick are finished. Apparently pray kind of Prophet sees that just as blustery as then only. To no end. At rescores of times even is no use.
On good terms pray which is forgotten
Movement perfection may not be reached if we jump at a conclusion in perform pray. Pray movements shall be done slowly and heaving full feel. In on good terms pray, that thing at conceive of THUMA' NINAH. Thuma' ninah diartikan as halting as momentary deep each movement until all bone and about joint back on course in point and body feels is silent.
Thuma' ninah for that matter includes in on good terms pray on largely doctrine. There is that is showned as one of on good terms, there is too which at merged with on good terms other. Syafi's doctrine ’ i. one followed by largely indonesian people merges thuma' ninah in on good terms another one, as rukuk with thuma' ninah, prostration with thuma' ninah, sit with thuma' ninah. But since thuma' ninah not such movement or reading, therefore she often being forgotten by person. Eventually as on good terms, for that matter thuma' ninah may not be left. Pray without thuma' ninah approximately equals pray without bertakbir or without reads Al Fatihah or without greeting. Its mean, that pray is illegitimate!
Movement that delivers soul
Momentous body movement to deliver heart and soul reach dihadapan's submission and debasement God. For over understands it lets we do this following training.
TRAINING 3
Sit as seat between prostration.
Clench chests ahead palm firmly.
Puff up chest and head is menengadah slightly.
Say inwardly:
" I am fateful, i am fateful, i am fateful ……"
Observe what do You feel.
After is finished slacken body. Take a bow.
Place menelungkup's hand upon thigh. Say once more:
" I am fateful, i am fateful, i am fateful ……"
Observe what do You feel.
STOP
Don't drawn out to read before does training upon.
Attempt compares, which that more feels defenseless? Position is first or secondly?
Generally person feels position secondly which more feel defenseless. While is rileks's body and bowing, therefore will more easy for person to reach defencelessness position self. On the contrary, are so difficult up to fateful position or patronizing if membusung's strained and chest body, body attitude that usually exists on high hat and high and mighty.
Now we drawn out with do next training.
TRAINING 4
Sit as seat between prostration with positioning as Training 3 a part secondly.
Slacken body. Bow carries the wind.
Place menelungkup's hand upon thigh. Then says:
" I am fateful, i am fateful, i am fateful ……"
Observe what do You feel.
Then, directly keeps on Your defencelessness. Time without word, without reading.
Pasrahkan just and scorns Your heart, then lets lerem's body, move to follow defencelessness. If Your body tends for bend to the fore, gone in for only, don't be bated.
Go on to get defenseless and willing.
Observe again what do You feel
STOP
Don't drawn out to read before does training upon
Attempt compares what do You feel. Which that feels more fateful and cosier, one that utilize word or one without word?
Nearly everybody which has once done Training 4 say, that more one to be perceived delicate is that without word!
While are we utilize word, left brain that gets bearing with logic, memorizing, sekuensial, will get active role. While is we are fateful without word, therefore left brain no longer active. Right brain that gets bearing with sensed, emotion, random, one that gets active role. Accordingly more feels delicate.
While is our fateful heart or subservient deep idle state (without word), therefore our think moves to follow nose. Even body following fateful so slack more muscles and feels rileks. If that defencelessness is kept on and is followed wishfully, therefore person will most prostration by itself. Prostration that don't of command brain, but emerging prostration of heart that gets to give up self.
Rukuk and prostration with full debasement
Of a lot of pray movements, rukuk's movement and prostration is most importantly. In a few sentence in Al Qur' an, rukuk and prostration sometime being utilized as substitution of pray word, e.g. just letter Al Hajj: 26.
And (remember), while are We give place to Ibrahim at Baitullah's place (by saying): "Don't you memperserikatkan even something with Me and purify my house this divide men that thawaf, and men that gets observance and men that bow' and prostration ”.
Rukuk and prostration in such a way essential, so Prophet commands to perfect it.
Hadits is Anas Bin Malik Ra.'s history:
Of saw.'s Prophet, Beliau states: Perfect rukuk and prostration , to God, most verily I get to see you are after me (pretty much states: one that behind my back) while are you rukuk or prostration. (Shahih is No.644's Moslem)
Even ketidaksempurnaan in does rukuk and prostration was assessed By Prophet as person that bone in pray, as it were hadits this following.
From Qatadah RA, she says,
Rasulullah saw has once state, "Best of all man bad in bone is bone person a portion its pray". There is a best friend asks: "Wahai Rasulullah, how is she is bone its pray?". Rasulullah saw answers: "She doesn't perfect rukuk that pray and not too perfects its prostration ".
Rukuk and prostration momentousing to helps us to reach for kekhusyu' an. rukuk's movement and prostration will help soul up to submission and debasement. Body attitude that bows on rukuk will help our soul for droop and held dear to God. Such too laid head on course that lowest, will help our to grovel dihadapan Allah. If rukuk and imperfect prostration, therefore gets to be ensured, that our soul haven't reached to subdue and debasement as it were that expected. Its mean, it is impossible reach for pray perfection, which is descent of taste khusyu', subservient taste, low and dihadapan cool headed God.
Unhappily, just movement rukuk and this prostration incorrect all the much to be done. On rukuk, fault that right usually happens is hinder warped, head bends over deep and hand be placed under or up the stairs knee. Meanwhile incorrect frequent one done by person is hinder one curve or fall elbow until sticking to floor.
Perfect prostration and rukuk
rukuk's movement and prostration won't out and out if heart we not doing the same thing. Subservient heart will deliver all a part our body droop too. Heart in such a way its ascendant divides our body, so Prophet says that if good heart therefore exhaustive our body will good come on.
“Remember that deep body available one cuts off flesh, if it well, therefore alright body the lot; if it wrecks, therefore wrecks body the lot. Know that that flesh clod is heart.” (HR. Bukhari's priest and Moslem).
After we get to do rukuk's movement and prostration with every consideration, now we perfect with following heart too subservient and contemn dihadapan Allah as it were training hereunder.
Perfect prostration and rukuk
rukuk's movement and prostration won't out and out if heart we not doing the same thing. Subservient heart will deliver all a part our body droop too. Heart in such a way its ascendant divides our body, so Prophet says that if good heart therefore exhaustive our body will good come on.
“Remember that deep body available one cuts off flesh, if it well, therefore alright body the lot; if it wrecks, therefore wrecks body the lot. Know that that flesh clod is heart.” (HR. Bukhari's priest and Moslem).
After we get to do rukuk's movement and prostration with every consideration, now we perfect with following heart too subservient and contemn dihadapan Allah as it were training hereunder.
TRAINING 5
Sit as seat between prostration. Can also be done while stand.
Memejamkan winks will that better atmosphere at peripheral not troubles.
Niatkan is Your heart to droop and defenseless.
Feel, so Your finish intends, will feel as there is manual or push for subservient. If You follow that push, therefore self You get most take in for over droop again. Try several times until You are easily follow that submission push.
Then lalukanlah is submission totally until You most prostration by itself. After most prostration, don't stop. Let Your soul follow that submission getting in, until feels input through into earth. Go on submissions teleological following that until soul You not feel equal again follow it.
Afterwards praises God as it were reading while we prostration:
" Subhaana rabbial a' la wabi hamdi "
Pass on praise of deepest heart. Heart that be in submission.
Every time praises, scorn again heart You Are deeper again.
Then silents ungrudgingly to God until You please.
STOP
Don't drawn out to read before does training upon
In previous training, I ask out to strongly grovel am before God. In that submission role heart and soul momentous. Body a only follow our soul movement. Even so, perfect body attitude will more help.
III. act Get Dialogue With Allah
Often we hear to have say, that at the moment our sooth pray be meet by God. Rasulullah sawpun states: Ash shalaatu is mi' your rajul' miniin . That, that pray is mi' devout men rajnya. diumpamakan's pray as also to mi Prophet' raj. A diperjalankan's slave to come, hover, finding its The Infinite. In mi' raj that, Prophet gets dialogue with God and accept pray instruction. Konon, one of part of that dialogue is perpetuated deep tahiyyad's reading first few.
After reads Lauhil Mahfuz at supreme nature place stands up Arasy Allah, therefore says Muhammad: " Attahiyyatu lillaah, wa shalawaatu thayiibaat ” (All respect strictly for yes God, so also exhaustive safety and goodness). God answer: " Assalaamu ’ alaika ayyuhan nabiyyu warahmatullaahi wabarakaatuh " (Hopefully welfare flooded to you, wahai is Prophet, and God's blessing and Nya.'s blessing). Prophet answers: " Assalamu' alaina wa alaa ibaadilllahis shalihin " (Flood welfare for us, also to serve God that righteous). With boggles multitude angel point and say: " Asyhadu alaa ilaaha ilallaah wa asyhadu anna Muhammadan rasuulullah ". 7
A full dialogue suavity and affection among a slave with its creator.
God answer each praise and invocation
Lingual ala pray means do ’ a. Invocation on its reality constitute dialogue form among human with Swt's Allah. While is pray someone, its essence be meets and get dialogue with God Swt.. Therefore logistic intrinsic ala pray and mi ’ raj with which is meets and get dialogue with God Swt.
While is we bertakbir and praises God, most verily God answer that praise. While are we take in Al Fatihah's letter, most verily God respond it, as it were stated in one hadits qudsi from hadits Moslem history in Pray book no. (38) (395) of Hurairah R.A's Ash, that:
Rasulullah Shallallahu ‘ alaihi wa sallam states: God Subhanahu Wa Ta ’ ala decrees: “I divide pray (namely Al Fatihah's letter) as two a part, half for Me and half for My slave. If it reads: ‘All praises for God ’. Therefore Allah answers: ‘My slave is have praised I ’. If it reads: ‘One that Mercifulness Mighty again Humane Mighty ’. Therefore Allah answers: ‘My slave is have buttered up I ’. If it reads: ‘Day of reckoning power ’. Therefore Allah answers: ‘My slave is have glamourized I ’. If it reads: ‘Just You that our curtsey and just to You we besought favor ’. Therefore Allah answers: ‘This separoh to Me and separoh to serve Me ’. If it reads: ‘Tunjukilah we to clear a root straight one ’. Therefore Allah answers: ‘This for My slave, will I accede what do it minta. ’”
Such too while we pray while seat between prostration. Specially we bersimpuh dihadapan God to pass on 8 applications to her.
Rabbighfirlii (had mercy up me)
Warhamnii (love me)
Wajburnii (cover my ignominy ignominy)
Warfa ’ nii (my degree lift)
Warzuqnii (give me blessing)
Wahdinii (give me road map)
Wa ’ afinii (i am salty)
Wa ’ fuani (forgive me).
While that, most verily we are getting dialogue with God. Of each what does we ask for, most verily God give answer at request or that our invocation, as it were its decree:
And if My slave ask to you about Me, therefore (answer), I indeed am approximate. I accede prayer application if it besoughts to Me , therefore wants they that accomplish (all My instruction) and wants they devouting to I, that they always lie in truth. (QS. Al Baqarah [2] : 186)
And your The Infinite decrees: " Pray to Me, undoubtedly That I will give divide you . Most verily peopled menyombongkan's one self of curtseys Me [1326] will Jahannam's hell input in a state abject." (QS. Your Al' min [40] : 60).
One that as about problem and question is if we have once feel God's answer or response that? Nearly we never feel it, so sometime presumption appearance, that Allah doesn't hear our invocation, even may perceive our invocation doesn't get to God. There is also that opines, that just invocation hearts impeccable men it, as level as prophet or minimal guardian, one that heard by God. Eventually we all know, that Allah Mighty Hears, Mighty Near and Pengabul Mighty Invocation, but seberapakah is its believe us?
Communication two aims
Actually if we notice, about problem it is not to on what Allah answer invocation or even welcome our dialogue while be pray, but more to our attitude in get communication.
In one dialogue, therefore will happen reciprocal communication. While the A says, obviously the b listen. After is finished, therefore the b will answer or give comments and the A substitutes that listens with accurate answer the B. If one party just asyik gets monologue without mempedulikan defies bicaranya, therefore will happen limp dialogue. Party that asyik gets monologue won't get its question answer, solution on about problem which diutarakan or appreciation even of bicaranya's foe.
It oftentimes happening deep pray and our invocation. While is we pray or pray, we asyik reads pray reading or invocation reading already we memorize. Reading oft dilafadzkan's pray or invocation at a fast pace without we realise its meaning. Pretend pray reading that consisting of praise and that application is magic spell or even command.
While are we pray while seat between prostration, we utter it presto:
Rabbighfirlii, warhamnii, wajburni, warfa ’ ni, warzuqnii, wahdinii, wa ’ afinii, wa ’ fuani.
Eight our application pass on without interval. Then without platitude we are prostration direct. Its pretend don't need with what does we supplicate.
If that reading we translate in indonesian, then we pass on requisition that take for we with its form to RI's President, obviously will any other its story.
Presidential pack, had mercy up my fault …. (while sees its face expression with bargains for alarm, hopefully Beliau doesn't anger and smiling).
Love your people this …… (while bowing expects President to caress head and our shoulder)
Appeal doesn't be announced people my badness multitude (while we assemble to show face that memelas)
Paduka's appeal raises to demote and my responsible position (while we grip hand in glove President hand)
Paduka's appeal also gets a raise I to be able to suffice family requirement and there is few rest for trove (expression shows face to be made gets downcast)
Presidential Pack road map appeal to solve our business (while sympathetic smiling tries to make sure)
Help appeal obatan and that hospital cost we can cure our disease (while menujukkan is our body part that sick and scar)
Our passes over Paduka (then shamble retires by politeness full then).
Attempt compares with our attitude while pray. Just how we oftentimes trifle God. Mentang mentang is invisibility Allah, we like to comport as delicate as it. This in condition even actually Allah does ever respond praise and our application, since She Mighty Near, Mighty Excused, All-knowing, Quick mighty and always keeps a promise it.
Actually with attitude that don't equitable it, our own one loses. We can't again catch Allah answer on our invocation, since we are overbusy and hasty while pass on requisition. Then afters passes on it, we just directly leave God. We don't care while God give its answer. We there are many ask for, but doesn't unlimber to accept what does we ask for.
How to we pray in few words been worded in Al Qur ’ an.
Pray to your The Infinite with berendah self and soft voice . Most verily God frown upon intemperate men. And don't you make damage at earth, after (God) fixing it and prays to her with have cold feet (won't be accepted) and expectation (will be acceded) . Most verily God's blessing tremendously hover to men that have done good. (QS. Al a. ’ raaf [7] 55 - 56)
In prays we shall scorn heart and decent in pass on. We need to realise, that just God that can accede our invocation.
Don't bethink Allah answer will as word as well as we converse with fellow being. Allah answer is not as word, voice or writing even. E.g., we struck a snag finance. If we besought fortune to God, are not at moment's notice then there is a number money at next door we or there is person which come to give a number money or picture appearance that declare for where available pay dirt. One that happening common is charges at chest and muddle at collects thoughts that evoked effect that finance handicap is appointed earlier by God. Momentary after is finished we pray, we are moneyless regular, but our heart feels roomy. Lost pretend problem charges pitches upon. With unclouded think, idea will a lot easier be accepted. Roomy heart make shine face, rejoicing person that memandangkan. Hereafter step by step and must, fortune hails from out of the blue aim. “Hand ” Allah move in such a way grounds so as that problem got is settled, we often forget that we have once pray to God to it.
TRAINING 6
Sit as seat between prostration (i. seat ’ tiraj).
Leremkan is body and subdues heart and think.
Altruistically, pass on pardon application to God:
Rabbighfirlii (had mercy up me).
Momentary silents. Chest open and self You to accept Allah amnesty
as You expose oneself while feel light breeze blowing or accept rainwater effusing while be still little.
If You don't feel something at Your chest are no matter, maybe You less sensitif, but makes a abode to expose oneself Your to accept Allah amnesty.
Go over requisition several times until You perceive are silent.
Next passes on requisition both of:
Warhamnii (love me)
Silents and subdues self You to accept affection
God that don't most guess outgrow it. Open Your chest one extent it that
more and more affection God that You accept.
Go over several times until You perceive enough.
Respectively passes on following requisition by as it were aforesaid, one about one:
Wajburnii (cover my ignominy ignominy)
Warfa ’ nii (my degree lift)
Warzuqnii (give me blessing)
Wahdinii (give me road map)
Wa ’ afinii (i am salty)
Wa ’ fuani (forgive me).
After is finished, momentary silents then passes on our thanksgiving.
STOP
Don't drawn out to read before does training upon
Hopefully You can feel response from God at request those are passed on above. Otherwise, are not meaning Allah not answer our invocation, but we that can't catch its response.
Trip Is Still Length
we have came unto late our training. What a new one we study only one gates for near self to God SWT. Trainings a new one we do only training how for pose while had up God. We have worked through problem where we had up self to God? Where are Allah? Which is we is unmitigated? Where is our ruh?
Khusyu' in pray will increase if we progressively know God and devout to her. Khusyu' will also amends if we have known we that unmitigated. khusyu's atmosphere' on the turn in accordance with manual that God give unto us. There is while where we cry while pray. At while any other, we can get calm or happiness that admirably. There is while where merinding's body or chatters. If it happens, don't You fear. There is too its term, don't we feel what what. If it happens, don't too You are at a loss.
spiritual's trip stills very long. We may not please and stop while come unto one dot just, but has continually forward and available changed. Don't look for what does we have once feel previously, in consequence will discontinue our trip. Will also cause us forget with our aim originally, which is near self to God. We become to be busy look for taste or sensation.
Come always to God by get surrender self and without perception. Accept what do God give unto us. If given by khusyu's taste' accepts. If given by peace taste, fortunately. If perceives be not been given perceives what what, sharpen Your watch, since can become it is one new teaching from God. No until You moo.
For grasp is deeper about divinity problem, You can read ustadz's writing book Sangkan's Ashes, as “ learns to God ” and “ Spiritual Incorrectly Ordinary ” one was published. Laden Beliau writing at www. dzikrullah. com also pretty good to open our knowledge in life gets divinity. Besides, my best friend book, Yusdeka is Son, one that gets title “ Open Spiritual's Room ” constitutes book to pull You equitable one reads.
If there is question, You can contact one of name which are at this book backyard. Will more wheter regarding You can hurry over one of halaqah khusyu's pray' one is scattered at all Indonesia. With follows halaqah, You can talk over about problem spiritual and also has a lot of friends as tripping as mendekatkan's on tours self to God.
Now while Your it gets to try practice training result by undertaking pray sunnat 2 rakaat. Do pray peacefully and easy going. Utter pretend pray reading You Are getting dialogue with it. Comport to contemn and decent up to pray, since our sooth be over against with it.
Hopefully we all do ever in manual and its protection.
Wabillahi taufiq wal hidayah
Wassalamu ’ alaikum wr. wb.
After reads Lauhil Mahfuz at supreme nature place stands up Arasy Allah, therefore says Muhammad: " Attahiyyatu lillaah, wa shalawaatu thayiibaat ” (All respect strictly for yes God, so also exhaustive safety and goodness). God answer: " Assalaamu ’ alaika ayyuhan nabiyyu warahmatullaahi wabarakaatuh " (Hopefully welfare flooded to you, wahai is Prophet, and God's blessing and Nya.'s blessing). Prophet answers: " Assalamu' alaina wa alaa ibaadilllahis shalihin " (Flood welfare for us, also to serve God that righteous). With boggles multitude angel point and say: " Asyhadu alaa ilaaha ilallaah wa asyhadu anna Muhammadan rasuulullah ". 7
A full dialogue suavity and affection among a slave with its creator.
God answer each praise and invocation
Lingual ala pray means do ’ a. Invocation on its reality constitute dialogue form among human with Swt's Allah. While is pray someone, its essence be meets and get dialogue with God Swt.. Therefore logistic intrinsic ala pray and mi ’ raj with which is meets and get dialogue with God Swt.
While is we bertakbir and praises God, most verily God answer that praise. While are we take in Al Fatihah's letter, most verily God respond it, as it were stated in one hadits qudsi from hadits Moslem history in Pray book no. (38) (395) of Hurairah R.A's Ash, that:
Rasulullah Shallallahu ‘ alaihi wa sallam states: God Subhanahu Wa Ta ’ ala decrees: “I divide pray (namely Al Fatihah's letter) as two a part, half for Me and half for My slave. If it reads: ‘All praises for God ’. Therefore Allah answers: ‘My slave is have praised I ’. If it reads: ‘One that Mercifulness Mighty again Humane Mighty ’. Therefore Allah answers: ‘My slave is have buttered up I ’. If it reads: ‘Day of reckoning power ’. Therefore Allah answers: ‘My slave is have glamourized I ’. If it reads: ‘Just You that our curtsey and just to You we besought favor ’. Therefore Allah answers: ‘This separoh to Me and separoh to serve Me ’. If it reads: ‘Tunjukilah we to clear a root straight one ’. Therefore Allah answers: ‘This for My slave, will I accede what do it minta. ’”
Such too while we pray while seat between prostration. Specially we bersimpuh dihadapan God to pass on 8 applications to her.
Rabbighfirlii (had mercy up me)
Warhamnii (love me)
Wajburnii (cover my ignominy ignominy)
Warfa ’ nii (my degree lift)
Warzuqnii (give me blessing)
Wahdinii (give me road map)
Wa ’ afinii (i am salty)
Wa ’ fuani (forgive me).
While that, most verily we are getting dialogue with God. Of each what does we ask for, most verily God give answer at request or that our invocation, as it were its decree:
And if My slave ask to you about Me, therefore (answer), I indeed am approximate. I accede prayer application if it besoughts to Me , therefore wants they that accomplish (all My instruction) and wants they devouting to I, that they always lie in truth. (QS. Al Baqarah [2] : 186)
And your The Infinite decrees: " Pray to Me, undoubtedly That I will give divide you . Most verily peopled menyombongkan's one self of curtseys Me [1326] will Jahannam's hell input in a state abject." (QS. Your Al' min [40] : 60).
One that as about problem and question is if we have once feel God's answer or response that? Nearly we never feel it, so sometime presumption appearance, that Allah doesn't hear our invocation, even may perceive our invocation doesn't get to God. There is also that opines, that just invocation hearts impeccable men it, as level as prophet or minimal guardian, one that heard by God. Eventually we all know, that Allah Mighty Hears, Mighty Near and Pengabul Mighty Invocation, but seberapakah is its believe us?
Communication two aims
Actually if we notice, about problem it is not to on what Allah answer invocation or even welcome our dialogue while be pray, but more to our attitude in get communication.
In one dialogue, therefore will happen reciprocal communication. While the A says, obviously the b listen. After is finished, therefore the b will answer or give comments and the A substitutes that listens with accurate answer the B. If one party just asyik gets monologue without mempedulikan defies bicaranya, therefore will happen limp dialogue. Party that asyik gets monologue won't get its question answer, solution on about problem which diutarakan or appreciation even of bicaranya's foe.
It oftentimes happening deep pray and our invocation. While is we pray or pray, we asyik reads pray reading or invocation reading already we memorize. Reading oft dilafadzkan's pray or invocation at a fast pace without we realise its meaning. Pretend pray reading that consisting of praise and that application is magic spell or even command.
While are we pray while seat between prostration, we utter it presto:
Rabbighfirlii, warhamnii, wajburni, warfa ’ ni, warzuqnii, wahdinii, wa ’ afinii, wa ’ fuani.
Eight our application pass on without interval. Then without platitude we are prostration direct. Its pretend don't need with what does we supplicate.
If that reading we translate in indonesian, then we pass on requisition that take for we with its form to RI's President, obviously will any other its story.
Presidential pack, had mercy up my fault …. (while sees its face expression with bargains for alarm, hopefully Beliau doesn't anger and smiling).
Love your people this …… (while bowing expects President to caress head and our shoulder)
Appeal doesn't be announced people my badness multitude (while we assemble to show face that memelas)
Paduka's appeal raises to demote and my responsible position (while we grip hand in glove President hand)
Paduka's appeal also gets a raise I to be able to suffice family requirement and there is few rest for trove (expression shows face to be made gets downcast)
Presidential Pack road map appeal to solve our business (while sympathetic smiling tries to make sure)
Help appeal obatan and that hospital cost we can cure our disease (while menujukkan is our body part that sick and scar)
Our passes over Paduka (then shamble retires by politeness full then).
Attempt compares with our attitude while pray. Just how we oftentimes trifle God. Mentang mentang is invisibility Allah, we like to comport as delicate as it. This in condition even actually Allah does ever respond praise and our application, since She Mighty Near, Mighty Excused, All-knowing, Quick mighty and always keeps a promise it.
Actually with attitude that don't equitable it, our own one loses. We can't again catch Allah answer on our invocation, since we are overbusy and hasty while pass on requisition. Then afters passes on it, we just directly leave God. We don't care while God give its answer. We there are many ask for, but doesn't unlimber to accept what does we ask for.
How to we pray in few words been worded in Al Qur ’ an.
Pray to your The Infinite with berendah self and soft voice . Most verily God frown upon intemperate men. And don't you make damage at earth, after (God) fixing it and prays to her with have cold feet (won't be accepted) and expectation (will be acceded) . Most verily God's blessing tremendously hover to men that have done good. (QS. Al a. ’ raaf [7] 55 - 56)
In prays we shall scorn heart and decent in pass on. We need to realise, that just God that can accede our invocation.
Don't bethink Allah answer will as word as well as we converse with fellow being. Allah answer is not as word, voice or writing even. E.g., we struck a snag finance. If we besought fortune to God, are not at moment's notice then there is a number money at next door we or there is person which come to give a number money or picture appearance that declare for where available pay dirt. One that happening common is charges at chest and muddle at collects thoughts that evoked effect that finance handicap is appointed earlier by God. Momentary after is finished we pray, we are moneyless regular, but our heart feels roomy. Lost pretend problem charges pitches upon. With unclouded think, idea will a lot easier be accepted. Roomy heart make shine face, rejoicing person that memandangkan. Hereafter step by step and must, fortune hails from out of the blue aim. “Hand ” Allah move in such a way grounds so as that problem got is settled, we often forget that we have once pray to God to it.
TRAINING 6
Sit as seat between prostration (i. seat ’ tiraj).
Leremkan is body and subdues heart and think.
Altruistically, pass on pardon application to God:
Rabbighfirlii (had mercy up me).
Momentary silents. Chest open and self You to accept Allah amnesty
as You expose oneself while feel light breeze blowing or accept rainwater effusing while be still little.
If You don't feel something at Your chest are no matter, maybe You less sensitif, but makes a abode to expose oneself Your to accept Allah amnesty.
Go over requisition several times until You perceive are silent.
Next passes on requisition both of:
Warhamnii (love me)
Silents and subdues self You to accept affection
God that don't most guess outgrow it. Open Your chest one extent it that
more and more affection God that You accept.
Go over several times until You perceive enough.
Respectively passes on following requisition by as it were aforesaid, one about one:
Wajburnii (cover my ignominy ignominy)
Warfa ’ nii (my degree lift)
Warzuqnii (give me blessing)
Wahdinii (give me road map)
Wa ’ afinii (i am salty)
Wa ’ fuani (forgive me).
After is finished, momentary silents then passes on our thanksgiving.
STOP
Don't drawn out to read before does training upon
Hopefully You can feel response from God at request those are passed on above. Otherwise, are not meaning Allah not answer our invocation, but we that can't catch its response.
Trip Is Still Length
we have came unto late our training. What a new one we study only one gates for near self to God SWT. Trainings a new one we do only training how for pose while had up God. We have worked through problem where we had up self to God? Where are Allah? Which is we is unmitigated? Where is our ruh?
Khusyu' in pray will increase if we progressively know God and devout to her. Khusyu' will also amends if we have known we that unmitigated. khusyu's atmosphere' on the turn in accordance with manual that God give unto us. There is while where we cry while pray. At while any other, we can get calm or happiness that admirably. There is while where merinding's body or chatters. If it happens, don't You fear. There is too its term, don't we feel what what. If it happens, don't too You are at a loss.
spiritual's trip stills very long. We may not please and stop while come unto one dot just, but has continually forward and available changed. Don't look for what does we have once feel previously, in consequence will discontinue our trip. Will also cause us forget with our aim originally, which is near self to God. We become to be busy look for taste or sensation.
Come always to God by get surrender self and without perception. Accept what do God give unto us. If given by khusyu's taste' accepts. If given by peace taste, fortunately. If perceives be not been given perceives what what, sharpen Your watch, since can become it is one new teaching from God. No until You moo.
For grasp is deeper about divinity problem, You can read ustadz's writing book Sangkan's Ashes, as “ learns to God ” and “ Spiritual Incorrectly Ordinary ” one was published. Laden Beliau writing at www. dzikrullah. com also pretty good to open our knowledge in life gets divinity. Besides, my best friend book, Yusdeka is Son, one that gets title “ Open Spiritual's Room ” constitutes book to pull You equitable one reads.
If there is question, You can contact one of name which are at this book backyard. Will more wheter regarding You can hurry over one of halaqah khusyu's pray' one is scattered at all Indonesia. With follows halaqah, You can talk over about problem spiritual and also has a lot of friends as tripping as mendekatkan's on tours self to God.
Now while Your it gets to try practice training result by undertaking pray sunnat 2 rakaat. Do pray peacefully and easy going. Utter pretend pray reading You Are getting dialogue with it. Comport to contemn and decent up to pray, since our sooth be over against with it.
Hopefully we all do ever in manual and its protection.
Wabillahi taufiq wal hidayah
Wassalamu ’ alaikum wr. wb.
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