Khusyu’ pray

A noon, Hj. Aliyah (almarhumah) come to house to teach assesses for my wife and some its friend. Fortunately that day I be allowing office for entering mown because available a needs. Fortunately too, Beliau have several times wants to meet my to ask khusyu's pray problem' one each month chastened ustadz Sangkan's Ash at Islamic Center Bekasi, while that. Since Beliau is an ustadzah already there are many understands reality and pray order, therefore not many thing again that I passes on. I just keep on what do I remember of what do have once passed on by ustadz Sangkan's Ash, particularly how we comport and get dialogue with God while we pray. A little while, just vicinity 15 minutes, but feels direct Beliau "nyambung" with my one passes on. Afterwards, I ask out Beliau Dhuhur's pray congregates. In that pray, its deliberate panjangkan each pray movement, particularly rukuk and prostration. A little while pray finish afters and recites momentary, with slightly body quivering, Beliau says: " Correct fast shuttlecock its pray? ". I just smiling while seeing to wall clock and saying: " Apology I can't any longer since have shortly to office, but its previous sholat up to well-nigh 20 minutes ". " Ah … correct one?", say incredulous. “ How is its taste Bu?” , my asks. “ If not since lose face, I have nangis now ”, answer him.

At the time another, while on call to semarang, I occasion to stop in to grandmother late lamented house me. While is azan Magrib echo, I even go to Greeting Usa mosque that am at cross house. By that mosque priest, I am asked for to become sholat's priest. Maybe wants to respect my arrival over there. For that matter I rather loathing accept it. Besides reading Al Qur ’ an I less glib, its accent is over “ Indonesia ”, also because I worried sholat's tempo I that long time slightly will make community as don't cozy. Evenless added by balmy village atmosphere and calm. In consequence before pray is begun, I give few introductory one approximately its sentence as hereunder.

"Apology, I if slightly long time pray. Not its elongated reading, just a only wants to practice thuma ’ maninah. While is rukuk, I am not hurry read, but I subdue before my think, my heart and my soul. After all feels droop, I new praise God subhaana rabbial azimi wa bihamdihi. Such too while prostration. I sujudkan collects thoughts, heart and soul me. After all feels kowtow, contemn to God, I new enhance God – subhaana rabial a' la wa bihamdihi. While sits between prostration, I pass on my application to God altruistically and one about one ".

Then I even captain pray peacefully. After is finished pray and recite momentary, I see some bodies at shaf front is still make a abode to be drooped deep, can't shortly arouse to change tahiyyad's seat position finally.
Both of that scene getting cogent I that khusyu ’ is is not impossible something for us man announce, even a that easy acquired.
Failing reaches for khusyu ’
All this time, we always opine that khusyu ’ it so inaccesible. While is pray, frequent think goes where. In consequence, then trick appearance settles it which is with concentration . Concentrate pretend think have become key up to khusyu ’. Therefore doesn't marvel if khusyu's pray study' in a general way is attributed to help lead think concentration, as e.g. see dot at prostration place, translating reading, presenting Allah, etc..
That trick is looked cogent, but is in fact withhold benefit overdose. Seeing prostration place helps that view we not look nine ways to left and right, but can't bate our fond think jumps to left and right. If khusyu ’ gets to be gotten by understands its reading mean, while am I go to Mekkah, apparently peopled even Arabic appears not more khusyu ’ than us. There is that its eye looks nine ways to left right, there is that busy trim up its headgear, etc.. Eventually they obviously understand its reading mean. Try “ presents ” Allah, on the contrary add our own confusion. In Al Qur ’ an is declared for, that Allah that diserupakan can't whatsoever (QS Asy Syuura [42] : 11). Are whatever what do we imagine to hit Allah form, therefore that must false. Surprisingly, that trick, even evident baffled as method reaches khusyu', but perpetually been taught by oldster goes to its child, by teacher goes to its student, such of generation goes to generation. Rather konyol really.

While is khusyu's effort ’ through concentration fails, therefore other stipubting appearances. There is that says, that for khusyu our ’ has clean, clean slate of sinning. This stipubting finds time too make I pessimist, since apparently there are many ustadz ustadz what does I know individualized as person that shaleh, can get arabic, theology high it, apparently experience problem too with khusyu's pray ’. If they just that tall its theology, there are many recites and look after its conduct just frequent not khusyu ’, how with me?
Abrupt khusyu'
Maybe have a lot of effort and way for khusyu ’ have we do but regular even fail. Surprisingly, suddenly we can abrupt khusyu'. While is we are overwritten accident which excitement, suddenly just us can pray with khusyu' then prays while douche tear.

Then I even captain pray peacefully. After is finished pray and recite momentary, I see some bodies at shaf front is still make a abode to be drooped deep, can't shortly arouse to change tahiyyad's seat position finally.
Both of that scene getting cogent I that khusyu ’ is is not impossible something for us man announce, even a that easy acquired.
Failing reaches for khusyu ’
All this time, we always opine that khusyu ’ it so inaccesible. While is pray, frequent think goes where. In consequence, then trick appearance settles it which is with concentration . Concentrate pretend think have become key up to khusyu ’. Therefore doesn't marvel if khusyu's pray study' in a general way is attributed to help lead think concentration, as e.g. see dot at prostration place, translating reading, presenting Allah, etc..

That trick is looked cogent, but is in fact withhold benefit overdose. Seeing prostration place helps that view we not look nine ways to left and right, but can't bate our fond think jumps to left and right. If khusyu ’ gets to be gotten by understands its reading mean, while am I go to Mekkah, apparently peopled even Arabic appears not more khusyu ’ than us. There is that its eye looks nine ways to left right, there is that busy trim up its headgear, etc.. Eventually they obviously understand its reading mean. Try “ presents ” Allah, on the contrary add our own confusion. In Al Qur ’ an is declared for, that Allah that diserupakan can't whatsoever (QS Asy Syuura [42] : 11). Are whatever what do we imagine to hit Allah form, therefore that must false. Surprisingly, that trick, even evident baffled as method reaches khusyu', but perpetually been taught by oldster goes to its child, by teacher goes to its student, such of generation goes to generation. Rather konyol really.

While is khusyu's effort ’ through concentration fails, therefore other stipubting appearances. There is that says, that for khusyu our ’ has clean, clean slate of sinning. This stipubting finds time too make I pessimist, since apparently there are many ustadz ustadz what does I know individualized as person that shaleh, can get arabic, theology high it, apparently experience problem too with khusyu's pray ’. If they just that tall its theology, there are many recites and look after its conduct just frequent not khusyu ’, how with me?
Abrupt khusyu'
Maybe have a lot of effort and way for khusyu ’ have we do but regular even fail. Surprisingly, suddenly we can abrupt khusyu'. While is we are overwritten accident which excitement, suddenly just us can pray with khusyu' then prays while douche tear.

Susceptible and responsive environmental
There are many person defines khusyu ’ by use of Syaidinna Ali's scene basis while its foot strikes dart. While is that dart will snip off Beliau groans, insecure bate pain so best friends not dare pulls out it. Then Beliau Is pray with khusyu ’. And while that pray, dart can be snipped off without Syaidinna Ali feels painfulness.

That scene so popular and gives that strong image one of pray sign that khusyu ’ is someone no longer feel its wound pain. Pretend while pray with khusyu ’, we can take down from the world nature. Don't feel what what and not thinks up what what again. This image is bastioned again by story about knight which be meditates at deep story about puppet shadow. Troubled by genie and undaunted gendruwo, drawned round by silent beast only, flattered by pretty houri is not most tempt. Bate not eating and drink for days the duration. What is khusyu's pray ’ such a have? Who is person is khusyu the most' its pray at universalizes it? Must we be of the same mind, that Mohammed SAW is person khusyu the most' its pray. Let us see how Rasulullah does its pray.

While is Prophet is captaining pray, suddenly been heard little kid weeping. Beliaupun hastens its pray, somethings happening fear with that child.
While be pray, Prophet sees available animal noxiousing to hover. He discontinues pray to kill that animal, then keeps on its pray back.
At the moment, after is finished pray congregate, Prophet don't recite as it were usually, but soon hastening homewards. While returned to mosque, Beliau asked by its best friend hit that haste. He says, that while Beliau's pray remembers available almsgiving that was distributed. In consequence, Beliau shortly goes home to be able to divide that almsgiving soonest.
While in war, Prophet teaches pray khauf . Pray congregates that did by that unique because has regular in condition alert to enemy attack.

Of many that history, apparently while pray, Prophet do ever susceptible and responsive to its environment . Beliau makes a abode to hear and seeing what happen its peripheral. Trajectory even collect thoughts immanent while is it prays. Even if there is problem, Beliau teaches to us to sunnat's pray 2 rakaat. Its mean, while is pray, He doesn't forget a period, but on the contrary deliberate take in that problem is deep its pray to be passed on to God way out give that it. What does He teach to correspond to what does be commanded in Al Qur' an:
Hi men which devout, make patient and pray as helper you , most verily God Is men therewith that patient. (QS Al Baqarah [2] : 153)

Khusyu ’ terminological Al Qur' an
We often mengasosiakan khusyu' by kontemplasi, meditation or ordinary meditation is done in practice ritual other religion. We become to forget to dig up how Al Qur' an words to hit khusyu' it.

Make patient and pray as helper you. And sooth the said so quite weight, but divides men that khusyu', (which is) men that believe , that they will find its The Infinite, and that they will be back to her. (QS Al Baqarah [2] 45 - 46).

Of both of that sentence, can conclude khusyu' is not concentrate, but confidence is hadding up God .

Confidence really regard someone attitude. Confident person at cambodian tree available its haunt, therefore she will be scared if pass night under it. On the contrary, if that person gets cambodian tree confidence be treed one be beautiful, therefore that person just find joy under it. She will take up patterned fall one to be slipped at ear, made by flower series or places to above float basin. “ confident ” on sentence upon is not originate to say “ yaqin ” but of originates word “ zon ” yazunnuuna . Zon for that matter deciphered a more regular as “ presumption ” as also to word “ husnuzon ” and su ’ uzon ”. There is too mengartikan as “ predicts firmly ”. One that must, confidence zoom or a moral certaninty will its happening something that utilizes to say “ zon ” lies under word “ yaqin ”. If word “ yaqin ” can be said 90% 100% something it will happen, therefore word “ zon ” its certainty zoom may just around 70% 90% 1 .

In arabic manner, base time happen an activity, say job consisting of 2 forms, which is fi' il maadhi and fi' il mudhaari' . Fiil maadhi constituting job word forms bygone( past ) be fiil mudhaari ’ are say job for activity what do be happen currently( present continuous ), future( future ) and also for activity is monotonous. Say aught job on Al Baqarah's letter sentence 46, which is "yazunnuu" utilize fi' il mudhaari' .

Say “ finds ”( mulaaquu ) and “ back ”( raaji ’ uun ) are say agent of that activity( isim fa ’ il ), equal to word “ men that khusyu ’ “( khaasyi ’ uun ). Say it not points out when that activity time is done. Can bygone, now or even next. Mostly Al Qur's translation' an in indonesian, choosing menterjemahkannya “ khaasyi ’ uun ” (person that khusyu ’) without utilize word “ will ”, saying “ muulaquu ” (person that finds) and “ raaji ’ uun ” (back person) with affix says "will" (proximately). One of its judgment "finding The Infinite" and "back to to her" just maybe happening "later" at akherat. If such, then while pray on whom she hads up?.

In a few hadits, appear that Prophet looks after its attitude while be pray. Beliau opines while pray most verily person be over against with Allah, as well as while Beliau mi ’ raj. In consequence, Beliau prohibits person that be pray forwards spit, giving pray place border it( sutrah ) and prevents person pass it.

God Ta' ala makes a abode (everlastingly) over against with its slave that be pray and if it mengucap greeting (cast eyes on) therefore Allah leaves it. (HR. Mashobih Assunnah)

Prophet is teach that its trick we can “ find ” and “ back ” to God as it were that slated in Al Baqarah 46. Its road map packed by brief in iftitah's invocation that read by afters takbiratul is consecration . So while we newing to begin pray, we always being reminded by him about what does have to be done in that pray we become person that khusyu ’.
I bring up my face to God's face that create sky and earth, with straight and gets surrender self.
Most verily my religious service, my pray, on and off me only for The Lord Of Host Allah..
We just need to have presumption / confidence so can comport to bring up us to God consciously and willing back all our body and soul to God. In consequence, according to me, more correct if khusyu's mean ’ deep Al Baqarah sentence 46 above deciphered as:
Men that (pose) pretend, they are finding its The Infinite, and pretend they are back (get surrender self) to her.
Say khusyu' alone said in Al Qur' an on 16 sentences 2 . Its language meaning is ranging on contempt / droops, low / cool headed, fear, dry / off, as:
1. Contempt and drooping
"There are many face on that day humiliated droop ". (QS. Al Ghaasyiyaah [88] 2 ).
"Its view droop ". QS. (An Naazi' aat [79] 9 ).

"While subdue their view is outward of cemetrial one that they will grasshopper that fly" QS. (Al Qamar [54] 7 ).
2. Low and cool headed
". And contemn all voice to Rabb That Mighty Bounteous, therefore you don't hear to except whisper only". (QS. (Thaahaa [20] 108).
3. Scorn and subduing self
"If one presumably We down Al-quran this to one mountain, must you will see it droop schismatic caused by its fear to God. And that imagery We make for man so they bethink". (QS. Al Hasyr [59] : 21).
" (in a state) their view droop downwards, again they covered by abjection. And their sooth previously (at the world) at sharp for kowtow, and they in a state sejahtera". (QS. Al Qalam [68] : 43).
4. Dry and off
"And between kekuasaaannya's auspices (it) that you see to earth dry and dry , therefore if We down water at its settle, undoubtedly it moves and lush". (QS. Fushshilat [41] 39).
Base aforesaid sentences, therefore to get khusyu's taste our ’ just needs pretend pose while our pray be over against with Allah and get surrender self to her. Equitable attitude we do while had up God are calm, subduing view and grovelling rock bottom. Attitude that deservedly been done by a slave which contempts dihadapan The Lord Of Host, God That Grand Mighty. As attitude of dry earth kerontang at dry season expects favor from God swt in forms that rain effusing retrieves palmy.

Make ready self for khusyu'
Via this writing, I want to ask out Your to understand basic theory hit khusyu's pray ’ and coaches needful attitude while we prays. Training those are at in this book momentous to be done. Series says and sentence on writing won't can word properly what does I feel. By undertaking training, expected by You get to feel khusyu's atmospheres ’ one is gotten from that attitude so will more understand what do I utarakan. As well as if we want to word its taste durian to russian that have never been eating numbers durian absolutely. Its happening opportunity huge perception difference because vocabulary limitation, the difference idiom and the difference science. Taste numbers durian becomes perspicuous and no difference perception, if we ask for to come on eat it. In consequence, training shall be done on each step before You drawn out its reading . Don't be overlooked pitches upon. That training are done pray beyond. After we see how do it, therefore we stay behind taking in it in pray. No theorem or theory even new that melandasi that training. I am certain You have once hear it, just maybe sparse is practiced in pray.
This writing will more useful utilised if You get to solve all reading and its training in one chance at a swoop. In consequence, do preparation before read this following page. Luangkan is vicinity time 2 hours , put on dress clear one and look for calm place so You gets to do it with every consideration. Better You get ablution before, so after finish reads, You can direct try it by undertaking pray sunnah.
Hopefully Allah pleases to down khusyu's taste' it to we all.