II. act Droop in Acute

Performing evaluation on good terms pray
I won't work through detail's ala problem on good terms pray in here. Its taste was really frequent being worked through and muchly binds books that writes about it. I just want to ask out Your to see back to what on good terms that pray was done aright?
On our previous chapter have worked through intention problem. Now lets we see on good terms that another again.

Our attempt notices on good terms pray upon. Whatever reading that is inserted into on good terms pray? Its answer is Al Fatihah and tahiyyad the end (shalawat). Can also be added by takbir and greeting who shall also be uttered. Another reading is sunnah. If reading to add reward, if is left not cancel its pray.

If such, what that mandatory being done while rukuk or prostration? This question simple just its character, but as it long a lot of one gets the run around it so at a stand answers it. Answer him is rukuk's movement and that prostration is alone. If we don't hump and prostration warms up therefore pray we are illegitimate, unless we be infirm of course it. Meanwhile reading in it is sunnah, be not been read nix. Our pray is constant validates.
Our attempt recollects pray performing that all this time have we do. Which that more looking at while we do rukuk and prostration? Reading or movement? A great many person takes for that she notices the two, but our attempt recollects: Have we ever noticed if rukuk's movement and our prostration was perfect? What hinder we was straight so if placed by water meaty glass not tumpah? What is we have practised rukuk's movement and prostration as it were is worded deep hadits hereunder?

Humaid's ash Sa's Usa' idi r.a says, "I remember Rasulullah Saw's pray better than whoever between you. I see Saw's Prophet lifts both of its hand on a line with its shoulder and utters takbir, and while rukuk Saw's Prophet places both of (palm) its hand upon two its knees and its back bow out of wind, then afters arouses from rukuk Saw's Prophet stands up straightening until all its backbone lie deep positioning normal. While is prostration, Saw's prophet places both of (palm) its hand at aboveground and keeps away its underside arm of soiled and its body, and jemari's finger (its foot) had up towards direction. While sits on rakaat second, Saw's prophet sits on it left foot and absorb its foot next door right; and on rakaat is Prophet last Saw presses its left foot to the fore and underpin its foot next door right and sit on its hip". (1:791 Shahih Al Bukhari).
Reading is not commander
Realize or stoned, reading for many we have become commander in pray. Quick slowing or long its short reading has determined the duration pray. Transfer among one movement goes to other movement in prescribed pray by its finish reading, pretend reading becomes command in pray. So we are finished read prostration reading 3x, therefore soon we move to sit. So finish passes on 8 applications when seats between 2 prostrations, we directly move for prostration are back.
This wont maybe done since sampling of what does we see while pray congregate. In pray congregates, after is finished read Al Fatihah and billet, pray priest usually will utter takbir as sign as we has rukuk. We then take conclusion, that its finish pray reading becomes bounds the duration another pray movement. Eventually yardstick it variably. While is we standinging to read Al Fatihah, its reading is mandatory. Be while rukuk, itidal, prostration and seat, sunnah's reading, one that mandatory is its movement.
Maybe You ask, if is not reading then what prescriptive the duration movement rukuk, itidal, prostration and seat? Our lets looking what do be taught Prophet while give pray training in few words to someone as it were hadits hereunder.

diriwayatkan of Hurairah's Ash: Rasulullah Saw turns in at mosque and someone follow it. That man works pray then find Saw's Prophet and utters greeting. Saw's prophet reply its greeting and says, "Back to and pray you because haven't pray". Person work pray by in advance, then finding and utters greeting to Saw's Prophet. Beliaupun returns to say, "Are back and pray you because haven't pray". That thing thrice happening. That man says, "To Her that mengutus you with validity, I can't work pray by the better besides this trick. Teach me how to pray". Saw's prophet states, "While you stand for pray, utter takbir then reads (chapter) of Al-quran then rukuklah until you perceives is silent (thuma' ninah). Then lifts your head and straight stand , then prostration until you perceives is silent up to your prostration, then sit peacefully , and works the same thing in each your pray". (1:724 Shahih Al Bukhari).

If we read hadits upon, we can predict, that man has known reading and pray movements. But maybe performing done by hasty ala. In consequence, Prophet nevermore teach reading and another pray basics. Prophet teaches what do need improved by that man. Beliau teaches, that the duration pray movement, notably while bows', prostration and seat, are not prescribed by its finish reading, but until we perceive are silent.

Maybe that man as as us. We memorize all pray reading, pray movement tofus and maybe also another pray the ins and outses. We perceive our pray was perfect as one modelled by Prophet. We often stoned, while is our frequent pray read reading at a fast pace that our pray quick are finished. Apparently pray kind of Prophet sees that just as blustery as then only. To no end. At rescores of times even is no use.
On good terms pray which is forgotten
Movement perfection may not be reached if we jump at a conclusion in perform pray. Pray movements shall be done slowly and heaving full feel. In on good terms pray, that thing at conceive of THUMA' NINAH. Thuma' ninah diartikan as halting as momentary deep each movement until all bone and about joint back on course in point and body feels is silent.

Thuma' ninah for that matter includes in on good terms pray on largely doctrine. There is that is showned as one of on good terms, there is too which at merged with on good terms other. Syafi's doctrine ’ i. one followed by largely indonesian people merges thuma' ninah in on good terms another one, as rukuk with thuma' ninah, prostration with thuma' ninah, sit with thuma' ninah. But since thuma' ninah not such movement or reading, therefore she often being forgotten by person. Eventually as on good terms, for that matter thuma' ninah may not be left. Pray without thuma' ninah approximately equals pray without bertakbir or without reads Al Fatihah or without greeting. Its mean, that pray is illegitimate!
Movement that delivers soul
Momentous body movement to deliver heart and soul reach dihadapan's submission and debasement God. For over understands it lets we do this following training.



TRAINING 3
Sit as seat between prostration.
Clench chests ahead palm firmly.
Puff up chest and head is menengadah slightly.
Say inwardly:
" I am fateful, i am fateful, i am fateful ……"
Observe what do You feel.
After is finished slacken body. Take a bow.
Place menelungkup's hand upon thigh. Say once more:
" I am fateful, i am fateful, i am fateful ……"
Observe what do You feel.
STOP


Don't drawn out to read before does training upon.
Attempt compares, which that more feels defenseless? Position is first or secondly?
Generally person feels position secondly which more feel defenseless. While is rileks's body and bowing, therefore will more easy for person to reach defencelessness position self. On the contrary, are so difficult up to fateful position or patronizing if membusung's strained and chest body, body attitude that usually exists on high hat and high and mighty.
Now we drawn out with do next training.
TRAINING 4
Sit as seat between prostration with positioning as Training 3 a part secondly.
Slacken body. Bow carries the wind.
Place menelungkup's hand upon thigh. Then says:
" I am fateful, i am fateful, i am fateful ……"
Observe what do You feel.
Then, directly keeps on Your defencelessness. Time without word, without reading.
Pasrahkan just and scorns Your heart, then lets lerem's body, move to follow defencelessness. If Your body tends for bend to the fore, gone in for only, don't be bated.
Go on to get defenseless and willing.
Observe again what do You feel
STOP
Don't drawn out to read before does training upon
Attempt compares what do You feel. Which that feels more fateful and cosier, one that utilize word or one without word?

Nearly everybody which has once done Training 4 say, that more one to be perceived delicate is that without word!

While are we utilize word, left brain that gets bearing with logic, memorizing, sekuensial, will get active role. While is we are fateful without word, therefore left brain no longer active. Right brain that gets bearing with sensed, emotion, random, one that gets active role. Accordingly more feels delicate.

While is our fateful heart or subservient deep idle state (without word), therefore our think moves to follow nose. Even body following fateful so slack more muscles and feels rileks. If that defencelessness is kept on and is followed wishfully, therefore person will most prostration by itself. Prostration that don't of command brain, but emerging prostration of heart that gets to give up self.
Rukuk and prostration with full debasement
Of a lot of pray movements, rukuk's movement and prostration is most importantly. In a few sentence in Al Qur' an, rukuk and prostration sometime being utilized as substitution of pray word, e.g. just letter Al Hajj: 26.


And (remember), while are We give place to Ibrahim at Baitullah's place (by saying): "Don't you memperserikatkan even something with Me and purify my house this divide men that thawaf, and men that gets observance and men that bow' and prostration ”.

Rukuk and prostration in such a way essential, so Prophet commands to perfect it.
Hadits is Anas Bin Malik Ra.'s history:
Of saw.'s Prophet, Beliau states: Perfect rukuk and prostration , to God, most verily I get to see you are after me (pretty much states: one that behind my back) while are you rukuk or prostration. (Shahih is No.644's Moslem)

Even ketidaksempurnaan in does rukuk and prostration was assessed By Prophet as person that bone in pray, as it were hadits this following.

From Qatadah RA, she says,
Rasulullah saw has once state, "Best of all man bad in bone is bone person a portion its pray". There is a best friend asks: "Wahai Rasulullah, how is she is bone its pray?". Rasulullah saw answers: "She doesn't perfect rukuk that pray and not too perfects its prostration ".
Rukuk and prostration momentousing to helps us to reach for kekhusyu' an. rukuk's movement and prostration will help soul up to submission and debasement. Body attitude that bows on rukuk will help our soul for droop and held dear to God. Such too laid head on course that lowest, will help our to grovel dihadapan Allah. If rukuk and imperfect prostration, therefore gets to be ensured, that our soul haven't reached to subdue and debasement as it were that expected. Its mean, it is impossible reach for pray perfection, which is descent of taste khusyu', subservient taste, low and dihadapan cool headed God.

Unhappily, just movement rukuk and this prostration incorrect all the much to be done. On rukuk, fault that right usually happens is hinder warped, head bends over deep and hand be placed under or up the stairs knee. Meanwhile incorrect frequent one done by person is hinder one curve or fall elbow until sticking to floor.

Perfect prostration and rukuk
rukuk's movement and prostration won't out and out if heart we not doing the same thing. Subservient heart will deliver all a part our body droop too. Heart in such a way its ascendant divides our body, so Prophet says that if good heart therefore exhaustive our body will good come on.

“Remember that deep body available one cuts off flesh, if it well, therefore alright body the lot; if it wrecks, therefore wrecks body the lot. Know that that flesh clod is heart.” (HR. Bukhari's priest and Moslem).

After we get to do rukuk's movement and prostration with every consideration, now we perfect with following heart too subservient and contemn dihadapan Allah as it were training hereunder.

Perfect prostration and rukuk
rukuk's movement and prostration won't out and out if heart we not doing the same thing. Subservient heart will deliver all a part our body droop too. Heart in such a way its ascendant divides our body, so Prophet says that if good heart therefore exhaustive our body will good come on.

“Remember that deep body available one cuts off flesh, if it well, therefore alright body the lot; if it wrecks, therefore wrecks body the lot. Know that that flesh clod is heart.” (HR. Bukhari's priest and Moslem).

After we get to do rukuk's movement and prostration with every consideration, now we perfect with following heart too subservient and contemn dihadapan Allah as it were training hereunder.

TRAINING 5
Sit as seat between prostration. Can also be done while stand.
Memejamkan winks will that better atmosphere at peripheral not troubles.
Niatkan is Your heart to droop and defenseless.
Feel, so Your finish intends, will feel as there is manual or push for subservient. If You follow that push, therefore self You get most take in for over droop again. Try several times until You are easily follow that submission push.
Then lalukanlah is submission totally until You most prostration by itself. After most prostration, don't stop. Let Your soul follow that submission getting in, until feels input through into earth. Go on submissions teleological following that until soul You not feel equal again follow it.
Afterwards praises God as it were reading while we prostration:
" Subhaana rabbial a' la wabi hamdi "
Pass on praise of deepest heart. Heart that be in submission.
Every time praises, scorn again heart You Are deeper again.
Then silents ungrudgingly to God until You please.
STOP
Don't drawn out to read before does training upon


In previous training, I ask out to strongly grovel am before God. In that submission role heart and soul momentous. Body a only follow our soul movement. Even so, perfect body attitude will more help.