I. act Consciousness gets divinity

before we work through khusyu's pray problem' farther, our lets beginning our training by recite earlier with call Allah name as it were training hereunder.
TRAINING 1
After does pray, we disunatkan to recite:
subbahanalllah, thank God and Allahu big ,
each 33 times.
Now does recitation, but with lafadz:
God, God, God,
as much 33 time.
Please to be begun.
STOP

Don't drawn out to read before does training upon.
After is finished recite as it were Training 1, what do You feel?
What available taste" seerrrr " at Your chest?
Are You as want to cry?
What is Your chest feels as vibrant as?
Or on the contrary so-so its taste? Don't feel what what.
Keeping before Your answer. Our lets go-ahead before our study.
3 human factions
On each raka ’ at pray, we were made compulsory to read Al Fatihah's letter. Realize or stoned, every time we read it, therefore on 2 our last sentences besought to God:
Our Tunjukilah ways that straight, (which is) peopled road already You give relish to them; are not (road) they that dimurkai and is not (too road) they that misleading.

As what person that is clued in, person dimurkai God and stray person get we see on succeeding letter. Al Baqarah's letter direct opens by divide man as 3 factions, which is:
Devout person (Al Baqarah: 2 - 5)
Heathen (Al Baqarah: 6 - 7)
Hypocrite (Al Baqarah: 8 - 20)

Each proveded with by its marking and effect that will be taken on by each that human faction 3 .

Book (Al-quran) this no doubt on it; road map for they who get godfearing , (which is) they that devout to are ghaib, one that institutes pray, and menafkahkan partly rezki that We bestows to them. and they is devout to Book (Al-quran) already been downed to you and book already being downed before you, and they are certain will mark sense (life) eternity. They that is that constant get road map from God they, and they are fortunate men (QS. Al Baqarah [2] 2 - 5).

Devout person e.g., its marking is trusting to be magical, instituting pray, menafkahkan partly its fortune to get almsgiving / tithe, believe to innocent books and days finals. They were showned as by person that do ever get road map and on luck.

Most verily heathens , all the same on their behalf, you sound the alarm or not you sound the alarm, they don't will also devout. God have keyed heart and hearing dead them, and their sight is closed. And on their behalf torment which tremendously heavy (QS. Al Baqarah [2] 6 - 7).

Its characteristic heathen is can't again see truth. Sounded the alarm or not all the same since God have keyed eye, hearing and their heart. And on their behalf torment which weight.

Between man available one says: "We devouting to God and Day then," on that their thing in fact are not peopled devout one. They want to take in God and devout men, eventually they just take in itself be they are stoned (QS. Al Baqarah [2] 8 - 9).
Hypocrite is said as person that claims she is devout, but for that matter don't. Accordingly, this hypocrite is more difficult being recognized. If for devout person just needs

utilize 4 sentences and heathen just 2 sentences, therefore for Al Qur's hypocrite ’ an requires 13 sentences to word it. Severally its characteristic for example, they usually stoned up its own character badness, even perceives her that more right so gets to mislead others. They perceive smarter of devout person. They like to give the raspberry devout person. Effect conduct it that, God will compensate them by torture that poignant.
Of 20 first sentence at Al Baqarah's letter, we can assess someone and also ourself included on which faction.

Hereafter characteristic and affix explanation for each one faction can be found on other part at Al Qur' an. That enlightened marking will progressively add sharpness for our to assess as high as what our keimanan current and in as much as which levels with another from performing about observance have already we do.

Example, if someone claims devout but rare do pray 5 times, including faction which she? One of its answer, can we see at An Nisaa's letter' [4] : 142:
Most verily that hypocrite take in God, and Allah will reply their deceit. And if they stand up for pray they stand up idly. They intentionally riya (with pray) before man. And is not they call God except mite
If we are lazy pray, pray because wants to be seen by others, or more a lot of think up things besides Allah while pray, therefore realises, that we have pointed out hypocrite marking. Alert … . alert ….. alert.
Measuring keimanan's rate
Often we perceive have become devout person because was entering Islamic, utter two syahadat's sentences or trusting what what does be declared for deep on good terms faith. Eventually keimanan burden of proof with going its instruction and comes away its prohibition.
In Al Qur's sentences' an, there are many said instruction and that peremptory prohibition we become devout person, for example:
Shall fast (Al Baqarah [2] 183)
Shall there are many recite. (Al Ahzab [33] : 41)
Should be deponent what does fair (Al Maa' idah [5] : 8 )
Prohibitted to scorn person (Al Hujuraat [49] : 11)
Prohibitted to rack person that given by almsgiving (QS Al Baqarah [2] : 264)
That sentence, generally been started by call word, " Hi men which devout … ". If instruction and that prohibition is ignored, therefore can say us excluding devout person, since we are not called person by that sentence. Tall seberapa level keimanan we, can be measured by seberapa roomy it our heart follows it. Tall person faith it will perform instruction and that prohibition conveniently. They are certain, instruction and that prohibition must something is good unto himself. Hereafter, instruction and that prohibition wills be its life attitude knockabout. Inferior person faith it will perform that sentence for fear sins and hell. She will perform that sentence despite feels to be tortured by its life. Be low person its faith will analyse and doing a lot of judgment benefits its loss, before performs it. She chooses sentence that advantages it, its pretend smarter instead of God in manage universe.

Besides, there is also sentence are not as instruction or prohibition, but quite a few sentence which figure psychological atmospheres and devout person attitude. That sentence also its position essentials in Al Qur ’ an, since with gets mirror to that sentence, we can also know until where titrate our keimanan. Do we have characteristic as person those are worded in tersebut.'s sentences, for example:

Most verily peopled one says: "Our God it God", then they make a abode istiqamah therefore no care to them and they no (too) grieve. (QS Al Ahqaaf [46] : 13)

One of devout person characteristic is never perceive worried and not too condoled. Its life do ever be happy. That happiness was felt since life at world until following at eternity. They really believe to written God decree at Al Qur' an. They believe, that Mighty Mercifulness Allah and Humane Mighty, it is impossible God will disadvantage its slave. They never worried will future, since that tofu God have secured its congenital fortune puff out later. While is still become baby unabling to manage thyself, God have sent to us men that love us. Feed, bath, mother, until we are independent. Then Allah gives cleverness, force and fortune pierces through and through until getting mature as at present. After we live and enjoy fortune from God, why are we be still just incredulous that Mighty Allah Giving Fortune?

While happens accident, devout person is not distraught continuous one. They are patient and calm face it. They believe, that it is permanence the best one from God SWT, since All-knowing Allah what the best one for its slave. In consequence they wait hopefully, goodness what do God will give this accident afters over.
With see that sentence, therefore if we do ever worried will what will happen or over are sad and repenting to something already happen, that thing denotes available something wrong in our believe. We was utterly believe, that Allah can manage universe perfectly.
Now lets we see again one of characteristic of devout person one are named in Al Qur ’ an:
Most verily peopled its devout one they that if called by quivering Allah name heart they, and if dibacakan its sentence increases their faith (hence), and just to God they bertawakkal. (QS: Al Anfaal [8] 2 ).

Base that sentence, one of devout person characteristic is if so-called God's name therefore heart it will chatter. What do You feel while do Training 1 previous? What is Your heart chatters? Hopefully You feel it.
Of my experience asks out person to do Training 1, really mite which feel its chest chatters. Severally feels" seeerrr ", want to cry or perceives calm. Largely doesn't feel what what. That don't they perceive what what it is meant are not devout? How with You?
I am certain, that You who read this writing included devout person. But why devout person auspices misses fire while we call Allah name? What is our heart have as hard as stone? Or we comprise hypocrite?
Our lets looking where position about problem it.
Recitation as much as possible
While previously You recite, which that more noticed: its calculation or its Allah?.
We oftentimes stoned, while recites, we over notice total calculation who shall be reached. Pretend total its calculation very important so if meleset, fall our recitation reward. We become to forget, that aim recites is subject to be remember God don't account reading.
I don't turn down a lot of hadits that teaches to recite in number particular. There is that just 3 times, 33 times, 100 times, or another number, but Al Qur' an advises moreover:

Hi men which devout, recite (with calls name) God, recitation that as much as possible . (QS: Al Ahzab [33] : 41).
Therefore if you have solved pray (you), remember Allah at standing time, at sitting time and at reclining time . (QS: An Nisaa' [4] 103)

To the whole lot teach recitation without calculation, as much as possible and each while. Incorrectly Rasulullah teaches calculation? Obviously don't. As well as innocent it our oldster, one that at the time we are still little, enjoining we fast halftime the duration. Every thing that mere we are learned and shortly begin well-doing one be commanded By God. Hereafter has tofu and try to reach sooth target that God teach.
Creators sky and earth named Allah
While are You call Allah name, where is Your think wends?
Name is one symbol of its owner. While are we call say “ SBY ” therefore think we direct aim to gallant figure get authority, one that if speaking speech allegedly being set with every consideration, one that as President RI. While are we call say “ mother ”, therefore our direct think aims to woman that bears us, protect and loves us. Woman that manages and teach us while we are still little. But while call Allah name, we become to be at a loss deep imagine “ figure ” The Infinite.
While are we call Allah name, not necessarily we imagine Allah figure, since we won't can do it. God don't be the image of whatsoever, therefore whatever that we imagines to hit Allah form must false. Adequately realise only, that our one calls or its name mention that is Dzat's name sky and earth creator. She is The Infinite that creates us. God who give we life then give us fortune along live we. So God empowered, even our afters dies even if. She who establishes who one get heaven entree and who that is transferred goes to hell.
I want to give clearer picture to weigh with who God and who we are that our consciousness become barer.

If this earth as big as orange, therefore man don't be even greater from ground or skin cell dust. We raise its compare scale. If the sun as big as lemon, therefore earth approximately just as big as rice item. Man, maybe don't be even greater from molecule that forms peel. We raise be its compare scale. If the milky way has diameter as big as lemon, therefore the sun only as big as dust. Earth may as big as peel cell cell. Man only as electron. We raise be its compare scale farther again. If this universe our one knows now as big as Your family room, therefore galaxy just as big as dust or sand. The sun only as bacteria or virus that flies in midair. Earth may only as big as oxygen atom. Man? Still man can at conceive of available? We are its nothing at this universe, while Allah Creator is even greater from that universe is alone.

TRAINING 2
Sit as seat between prostration (seat iftirasy ).
Slacken body then subdues Your heart rock bottom.
Then observes our breath. Just observe not necessarily been managed.
Observe that our breath automatism without we command.
They move since moved by Dzat who gives we life.
Realise, that one we will call its name be Dzat's name that gives we that life.
Dzat's name that create sky and earth.
Enormous Dzat name, Dzat That Grand Mighty
Now panggilah Enormous Dzat name without account its amount.
Panggilah altruistically and tender voice:
God …
(silents and feels how God respond to wait for call You)
God …
(silents and observes what do You feel)
God … Allah … Allah …
(its name call pelahan's ala farm until You perceive enough)
Please to be begun.
STOP
Don't drawn out to read before does training upon.

what do You feel?
Hopefully You feel vibration or "something" in chest as one of sign keimanan to God. Hopefully You excluding as it were person which are named deep Al Hujuraat's letter [49] : 14 hereunder.
Baduian Arabic men it says: "We was devout". Say: "You was devout, but says' us was subservient', since that faith was entering to at heart you; and if you act up to God and its Apostle, She won't slightly reduce reward even your deed; most verily God Oft-forgiving again Humane Mighty".

Have done with heaving full consciousness
To is is able to experience in contrast, our lets evaluation why can happen distinctive among Training 1 by Training 2?
On Training 2 we do it with full consciousness. We realize, who that our name call. Since we are aware, we become to understand how we shall comport and observing what do be happen to what do we do. Such a consciousness ordinary at conceive of INTENTION .
syara's terminological intention' is make mouth water to do something that followed by conduct 4 . Of that definition, can say intention there is along that conduct is done. Intention in pray is not simply utter "ushalii". Even utters "ushalii" are not form a part of pray. Pray by definition syar' i. is consisting of religious service reading and movement series that began by takbir and ended up by greeting 5 . In the meantime, utter "ushalii" lie before takbir, its mean is openair pray activity. “Ushalii ” just a only reading that helps to remind us that we do pray with full intention, in mean obviously brings up self to God correspond to procedure already be determined.
Intention in pray shall there is along that pray is done, since takbir until with greeting. So takbirlah with intention, read Al Fatihah with intention, rukuklah with intention, and so on until with greeting. Its mean while our takbir is aware, that while that we are glamourizing Allah magnitude. While read Al Fatihah, we realize, that while that we are beginning get communication with God. While is we rukuk, we realize, that while that we are subduing self before Allah SWT. Such one goes on it we always do movement and pray reading with full consciousness until we utter greeting for diffuse safety go to our peripheral.